The Science of Human Nature: A Psychology for BeginnersPyle, William Henry
Science
The Science of Human Nature: A Psychology for Beginners
Pyle, William Henry
Educational psychology; Psychology
One of these is through methods of teaching and subject matter. The
other aims to give the simple, concrete facts of psychology as the
science of the mind. The former presupposes a close relationship between
psychology and methods of teaching and assumes that psychology is
studied chiefly as an aid to teaching. The latter is less complicated.
The plan contemplates the teaching of the simple fundamentals at first
and applying them incidentally as the occasion demands. This latter
point of view is in the main the point of view taken in the text.
The author has taught the material of the text to high school students
to the end that he might present the fundamental facts of psychology in
simple form.
W. W. C.
CONTENTS
PAGE
CHAPTER I. INTRODUCTION 1
CHAPTER II. DEVELOPMENT OF THE RACE AND OF THE INDIVIDUAL 18
CHAPTER III. MIND AND BODY 34
CHAPTER IV. INHERITED TENDENCIES 50
CHAPTER V. FEELING AND ATTENTION 73
CHAPTER VI. HABIT 87
CHAPTER VII. MEMORY 124
CHAPTER VIII. THINKING 152
CHAPTER IX. INDIVIDUAL DIFFERENCES 176
CHAPTER X. APPLIED PSYCHOLOGY 210
GLOSSARY 223
INDEX 227
THE SCIENCE OF HUMAN NATURE
CHAPTER I
INTRODUCTION
=Science.= Before attempting to define psychology, it will be helpful to
make some inquiry into the nature of science in general. Science is
knowledge; it is what we know. But mere knowledge is not science. For a
bit of knowledge to become a part of science, its relation to other bits
of knowledge must be found. In botany, for example, bits of knowledge
about plants do not make a science of botany. To have a science of
botany, we must not only know about leaves, roots, flowers, seeds, etc.,
but we must know the relations of these parts and of all the parts of a
plant to one another. In other words, in science, we must not only
_know_, we must not only have _knowledge_, but we must know the
significance of the knowledge, must know its _meaning_. This is only
another way of saying that we must have knowledge and know its relation
to other knowledge.
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