The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of Religion — John Shaqi
The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of ReligionClifford, William Kingdon
Philosophy
The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of Religion
Clifford, William Kingdon
Ethics
How does a dream differ from waking life? In a fairly coherent dream
everything seems quite real, and it is rare, I think, with most
people to know in a dream that they are dreaming. Now, if a dream is
sufficiently vivid and coherent, all physical inferences are just
as valid in it as they are in waking life. In a hazy or imperfect
dream, it is true, things melt into one another unexpectedly and
unaccountably; we fly, remove mountains, and stop runaway horses
with a finger. But there is nothing in the mere nature of a dream to
hinder it from being an exact copy of waking experience. If I find
a stone heavy in one part of my dream, and infer that it is heavy
at some subsequent part, the inference will be verified if the dream
is coherent enough; I shall go to the stone, lift it up, and find it
as heavy as before. And the same thing is true of all inferences of
phenomena from phenomena. For physical purposes a dream is just as
good as real life; the only difference is in vividness and coherence.
What, then, hinders us from saying that life is all a dream? If the
phenomena we dream of are just as good and real phenomena as those
we see and feel when we are awake, what right have we to say that the
material universe has any more existence apart from our minds than the
things we see and feel in our dreams? The answer which Berkeley gave
to that question was, No right at all. The physical universe which
I see and feel, and infer, is just my dream and nothing else; that
which you see is your dream; only it so happens that all our dreams
agree in many respects. This doctrine of Berkeley's has now been so
far confirmed by the physiology of the senses, that it is no longer
a metaphysical speculation, but a scientifically established fact.
Public-domain text, read in full here on John Shaqi.
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