The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of ReligionClifford, William Kingdon
Philosophy
The Scientific Basis of Morals, and Other Essays: Viz.: Right and Wrong, The Ethics of Belief, The Ethics of Religion
Clifford, William Kingdon
Ethics
were responsible, pour encourager les autres who are responsible. The
question of the right or wrong of this procedure is the question of
its average effect on the character of men at any particular time.
The Categorical Imperative.--May we now say that the maxims of Ethic
are hypothetical maxims? I think we may, and that in showing why we
shall explain the apparent difference between them and other maxims
belonging to an early stage of science. In the first place ethical
maxims are learned by the tribe and not by the individual. Those tribes
have on the whole survived in which conscience approved such actions as
tended to the improvement of men's characters as citizens and therefore
to the survival of the tribe. Hence it is that the moral sense of the
individual, though founded on the experience of the tribe, is purely
intuitive; conscience gives no reasons. Notwithstanding this, the
ethical maxims are presented to us as conditional; if you want to live
together in this complicated way, your ways must be straight and not
crooked, you must seek the truth and love no lie. Suppose we answer, 'I
don't want to live together with other men in this complicated way; and
so I shall not do as you tell me.' That is not the end of the matter,
as it might be with other scientific precepts. For obvious reasons it
is right in this case to reply, 'Then in the name of my people I do
not like you,' and to express this dislike by appropriate methods. And
the offender, being descended from a social race, is unable to escape
his conscience, the voice of his tribal self which says, 'In the name
of the tribe, I hate myself for this treason that I have done.'
There are two reasons, then, why ethical maxims appear to be
unconditional. First, they are acquired from experience not directly
but by tribal selection, and therefore in the mind of the individual
they do not rest upon the true reasons for them. Secondly, although
they are conditional, the absence of the condition in one born of a
social race is rightly visited by moral reprobation.
Public-domain text, read in full here on John Shaqi.
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