The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
how far is his residence from the exhibitions and the shops. His trees
are black, his roses cankered, and his soul imbittered by the
defalcations of friends, the blunders and extortions of cabmen, and his
own infructuous effort to be always in two places at once.
Nor is the second and, apparently, more facile resource of the tired
Londoner—that of quartering himself on his kind country friends for his
holidays—very much more successful. The country would indeed be
delightful for our Christmas fortnight or our Easter or Whitsuntide
week, if we were permitted to enjoy in it that repose we so urgently
need and so fondly seek. We are quite enamoured, when we first turn our
steps from the smoky city, with the trees and fields; and we enjoy
indescribably our rides and drives and walks, the varied aspects of
nature, and the beasts and birds wherewith we are surrounded. But one
thing we have not bargained for, and that is—country Society. Of course
we love our friends and relations in whose homes we are received with
kindness and affection, whom we know to be the salt of the earth for
goodness, and who love us enough to feel an interest even in our
towniest gossip. But _their_ country friends, the neighboring
gentlefolk, the clergyman’s wife, the family doctor, the people who are
invariably invited to meet us at the long formal country dinner! This is
the trial beneath which our new-found love of rural life is apt to
succumb. Sir Cornewall Lewis’s too famous _dictum_ returns, slightly
modified, to our memories—As “life would be tolerable but for its
pleasures,” so the country would be enchanting, were it not for its
society. Could we be allowed to live in the country, and see only our
hosts, we should be as happy as kings and queens. But to fly, for the
sake of rest and quiet, from the tables where we might have met some of
the most brilliant men and women of the day, and then to find that we
shall incur the disgrace of being unsociable curmudgeons if we object to
spend the afternoon in playing tennis with the rector’s stupid
daughters, and to dine afterwards at the house of a particularly dull
and vulgar neighbor with whom we would fain avoid such acquaintance as
may justify him in visiting us in town, this is surely an evil destiny!
When, alas! will all the good and kind people who invite town friends to
come and rest with them in the country forbear to make their acceptance
the occasion for a round of rural dissipation, and believe that their
weary brother would be only too glad, did civility permit, to inscribe
on the door of his bedroom during his sojourn the affecting Italian
epitaph, _Implora pace!_
The Country Mouse has naturally said as little as possible of the
drawbacks of his favorite mode of existence,—metaphorically speaking,
the dampness of his “Hollow Tree,” and its liability to be infested by
Owls. It may be well to jot off a few of the less recognized offsets to
the pleasures of rural life before listening to any eulogies thereof.
Public-domain text, read in full here on John Shaqi.
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