The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
The real evil of country life I apprehend is this: the whole happiness
or misery of it is so terribly dependent on the character of those with
whom we live that, if we are not so fortunate as to have for our
companions the best and dearest, wisest and pleasantest, of men and
women (in which case we may be far happier than in any other life in the
world), we are infinitely worse off than we can ever be in town. One,
two, or perhaps three relatives and friends, who form our permanent
housemates, make or mar all our days by their good or evil tempers,
their agreeability or stupidity, their affection and confidence, or
their dislike and jealousy. _Être avec les gens qu’on aime, cela
suffit_, says Rousseau; and he speaks truth. But _être avec les gens
qu’on n’aime pas_, and buried in a dull country house with them, without
any prospect of change, is as bad as having a millstone tied round our
necks and being drowned in the depth of the sea. In a town house, if the
fathers and sons, mothers and daughters, scold and wrangle, if the
husband be a bear or the wife a shrew, there is always the refuge of the
outer circle of acquaintances wherein cheer and comfort, or, at least,
variety and relief, may be found. Reversing the pious Dr. Watts’s maxim,
we cry,—
“Whatever brawls disturb the home,
Let peace be in the street.”
The Club is the shelter of henpecked man; a friend’s house, or Marshall
and Snellgrove’s, the refuge of a cockpecked woman. On the stormiest
domestic debate, the advent of a visitor intervenes, throwing temporary
oil on the waters, and compelling the belligerents to put off their
quarrels and put on their smiles; and, when the unconscious peacemaker
has departed, it is often found difficult, if not impossible, to take up
the squabble just where it was left off. But there is no such luck for
cross-grained people in country houses. Humboldt’s “Cosmos” contains
several references to certain observations made by two gentlemen who
passed a winter together on the inhospitable northern shores of Asia,
and one of whom bore the alarming name of Wrangle. It is difficult to
imagine any trial more severe than that of spending the six dark months
of the year with Wrangle on the Siberian coast of the Polar Sea. But
this is a mere fancy sketch, whereas hundreds of unlucky English men and
women spend their winters every year in country houses, limited,
practically, to the society of a Mr. or a Mrs. Wrangle who makes life a
burden by everlasting fault-finding, squabbling, worry, suspicion, jar,
and jolt. As regards children or dependent people or the wives of
despotic husbands, the case is often worse than this. By a terrible law
of our nature, an unkindness, harshness, or injustice done once to any
one has a frightful tendency to produce hatred of the victim (I have
elsewhere called the passion _heteropathy_) and a restlessness to heap
wrong on wrong, and accusation upon accusation, to justify the first
fault.
Public-domain text, read in full here on John Shaqi.
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