The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
The general sentiment of boys and youths in the great public schools and
colleges of England—thanks to the high-minded Masters who have been at
their head—is, on the whole, good and honorable. It may be taken for
granted that a boy from Harrow, Eton, Rugby, Winchester, Westminster, or
Uppingham, and _a fortiori_ a man from Oxford or Cambridge, will despise
lying and cowardice and admire fair play and justice. How grand a
foundation for national character has thus been laid! What a debt do we
owe alike to the Masters and the “Tom Browns” who have communicated the
contagion of such noble emotions! In Continental _lycées_ and academies,
public opinion among the boys is, by all accounts, wofully inferior to
that which is current in our great schools. There has never been an
Arnold in a French Rugby.
As regards girls, their doubly emotional natures make it a matter of
moral life and death that their companions (of whose emotions they are
perfectly certain to experience the contagion) should be pure and
honorable-minded. It is most encouraging to every woman who reads Mrs.
Pfeiffer’s masterly new book, “Women and Work,” to see the rising
generation of girls displaying such splendid abilities and zeal for
instruction, and—as Mrs. Pfeiffer amply proves—without paying for it in
loss of bodily vigor. Fain would I see the “blessed Damozels,” who are
still standing behind the golden bars of noble homes, all flocking to
the new colleges for women, as their brothers do to Christchurch and
Trinity, there to imbibe parallel sentiments of truthfulness and
_pluck_, more precious than Greek, Latin, or mathematics!
Leaving now the subject of the Education of the Emotions of the Young,
by parents, teachers, and companions, I proceed to speak of the general
education of the emotions of the community by public and private
instrumentality,—a wide field, over which we can only glance. What
machinery is disposable to cultivate the better and discourage the lower
emotions, either by the exhibition of the direct natural stimulus to the
former and withdrawal of it in the latter cases, or by the aid of
contagion?
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