The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
When the new “Science of Religions” has been further developed, it will
probably be recognized that the character of each is determined, not
only by its own proper dogmas, but by those of the religion which it has
superseded. Men do not, as they often imagine, tear up an old faith by
the roots and plant a new one on the same ground. They only cut across
the old and graft the new on its stem. Thus it comes to pass, for
example, that much of the sap of Roman Paganism runs through the pores
of Latin Christianity, and much of that of Odin worship through those of
Teuton and Scandinavian Protestantism. Still more certainly does the
faith held by an individual man in his earlier years dye his mind with
its peculiar color, so that no subsequent conversion ever wholly
obliterates it, but makes him like a frescoed wall on which yellow has
been painted over blue, leaving as the result—green. The tint of
Anglican piety may be discerned even beneath a pervert Cardinal’s
scarlet robe. A Romish acolyte, transformed into the most brilliant of
sceptical essayists, still boasts that the ecclesiastical set of his
brain enables him “alone in his century” to understand Christ and Saint
Francis.[13] A Jew, baptized and become Prime Minister of England, wrote
novels and made history altogether in the vein of the author of the Book
of Esther. Beneath the wolf’s clothing of the whole pack of modern
Secularists, Agnostics, and Atheists, friction reveals (for the present
generation, at all events) a flock of harmless Christian sheep.
For this reason hasty efforts to fuse religious bodies which happen to
manifest tendencies to doctrinal agreement seem predestined to failure.
Much else besides mere readiness to pronounce similar symbols of faith
is needed to gather men permanently into one temple. Amalgamation
attempted prematurely can only result in accentuating those diversities
of sentiment which have stronger power to dissever than any intellectual
affinities have charms to unite. Ecclesiastical schisms are infinitely
easier to effect than ecclesiastical coalitions.
Public-domain text, read in full here on John Shaqi.
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