The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
ignorance, silliness, or stupidity, that they are often quite harmless
and inoffensive, and even qualified to shine with a mild reflected
lustre in rural society in the autumn. Certain immutable laws made and
provided by society against bores are brought sooner or later to their
knowledge. They do not tell stories more than five minutes long in the
narration, nor rehearse jokes till they fancy they can recall the point,
nor entertain their friends by an abridgment of their own pedigree, or
by a catalogue of the ages, names, heights, and attainments in the Latin
grammar of their hopeful offspring. To all this sort of thing the
miserable visitor in the country is liable to be subjected in every
house the threshold of which he may venture to cross; for, even if his
host and hostess be the most delightful people, they generally have some
old uncle or aunt, or privileged and pompous neighbor, with whom nobody
has ever dared to interfere in his ruthless exercise of the power to
bore, and who will fasten on a new-comer just as mosquitoes do on fresh
arrivals at a seaport after having tormented all the old inhabitants.
And if London Bores are as lions with drawn teeth and clipped claws,
London pleasant people on the other hand are beyond any doubt the
pleasantest in the world; more true and kind and less eaten up by vanity
and egotism than Parisians, and twice as agile-minded as the very
cleverest German.
Again, a great charm of London is that wealth is of so much less social
weight there than anywhere else. It is singular what misapprehensions
are current on this subject, and how apt are country people to say that
money is everything in town, whereas the exact converse of the
proposition is nearer the truth. In a country neighborhood, the man who
lives in the largest house, drives the handsomest horses, and gives the
most luxurious entertainments is allowed with little question to assume
a prominent position, be he never so dull and never so vulgar; and,
though respect will still be paid to well-born and well-bred people of
diminished or narrow fortune, their position as regards their _nouveau
riche_ neighbors is every year less dignified or agreeable. Quite on the
contrary in town: with no income beyond what is needful to subscribe to
a club and wear a good coat, a man may take his place (hundreds _do_ so
take a place) in the most delightful circles, welcomed by all for his
own worth or agreeability, for the very simple and sufficient reason
that people like his society and want nothing more from him. In a city
where there are ten thousand people ready to give expensive dinners, it
is not the possession of money enough to entertain guests which can by
itself make the owner an important personage, or cause the world to
overlook the fact that he is a snob; nor will the lack of wealth prevent
those thousands who are on the look-out only for a pleasant and
brilliant companion from cultivating one, be he never so poor. The
Public-domain text, read in full here on John Shaqi.
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