The Scientific Spirit of the Age, and Other Pleas and DiscussionsCobbe, Frances Power
Religion
The Scientific Spirit of the Age, and Other Pleas and Discussions
Cobbe, Frances Power
Knowledge, Sociology of; Philosophy and religion; Science -- Moral and ethical aspects
distinction between the rural and the urban way of viewing a new
acquaintance as regards both birth and fortune is very curiously
betrayed by the habit of townsfolk to ask simply “_what_ a man may be”
(meaning, “Is he a lawyer, a _littérateur_, a politician, a
clergyman,—above all, is he a pleasant fellow?”) and that of country
gentry invariably to inquire, “_Who_ is he?” (meaning, Has he an estate,
and is he related to the So-and-so’s of such a place?) It is not a
little amusing sometimes to witness the discomfiture of both parties
when a bland old gentleman is introduced in London to some man of
world-wide celebrity, whose antecedents none of the company ever dreamed
of investigating, and the squire courteously intimates, as the
pleasantest thing he can think of to say, that he “used to meet often in
the hunting field a gentleman of that name who had a fine place in
Cheshire,” or that “he remembers a man who must surely have been his
father—a gentleman-commoner of Christchurch.”
For those men and women—numerous enough in these days—who hold rather
pronounced opinions of the sort not relished in country circles, who are
heretics regarding the religious or political creed of their relatives
and neighbors, London offers the real Broad Sanctuary, where they may
rest in peace, and be no more looked upon as black sheep, suspicious and
uncomfortable characters, the “gentleman who voted for Topsy Turvey at
the last election,” or “the lady who doesn’t go to church on Sundays.”
In town, not only will their errors be overlooked, but they will find
scores of pleasant and reputable persons who share the worst of them and
go a great deal further, and in whose society they will soon begin to
feel themselves by comparison quite orthodox, and perhaps rather
conservative characters.
And lastly, besides all the other advantages of London which I have
recapitulated, there is one of which very little note is ever taken. If
many sweet and beautiful pleasures are lost by living there, many sharp
and weary pains also therein find a strange anodyne. There is no time to
be very unhappy in London. Past griefs are buried away under the
surface, since we may not show them to the unsympathizing eyes around;
and present cares and sorrows are driven into dark corners of the mind
by the crowd of busy every-day thoughts which inevitably take their
place. A man may feel the heart-ache in the country, and wander mourning
by the solitary shore or amid the silent winter woods. But let him go,
after receiving a piece of sad intelligence, into the busy London
streets, and be obliged to pick his way amid the crowd; to pass by a
score of brilliant shops, avoid being run over by an omnibus, give a
penny to a streetsweeper, push through the children looking at Punch,
close his ears to a German band, hail a hansom and drive to his office
or his chambers,—and at the end of the hour how many thoughts will he
have given to his sorrow?
Public-domain text, read in full here on John Shaqi.
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