The change of the seat of government by Kenneth, on ascending the
Pictish throne, to Abernethy, also followed by the removal of the
marble chair, the emblem of sovereignty, from Dunstaffnage to Scone,
appears to have occasioned no detriment to the Gaelic population of
the Highlands; but when Malcolm Ceanmore transferred his court, about
the year 1066, to Dunfermline,--which also became, in place of Iona,
the sepulchre of the Scottish kings,--the rays of royal bounty, which
had hitherto diffused their protecting and benign influence over the
inhabitants of the Highlands, were withdrawn, and left them a prey
to anarchy and poverty. “The people,” says General David Stewart,
“now beyond the reach of the laws, became turbulent and fierce,
revenging in person those wrongs for which the administrators of
the laws were too distant and too feeble to afford redress. Thence
arose the institution of chiefs, who naturally became the judges and
arbiters in the quarrels of their clansmen and followers, and who
were surrounded by men devoted to the defence of their rights, their
property, and their power; and accordingly the chiefs established
within their own territories a jurisdiction almost wholly independent
of their liege lord.”
The connection which Malcolm and his successors maintained with
England, estranged still farther the Highlanders from the dominion of
the sovereign and the laws; and their history, after the population
of the Lowlands had merged into and adopted the language of the
Anglo-Saxons, presents, with the exception of the wars between rival
clans which will be noticed afterwards, nothing remarkable till their
first appearance on the military theatre of our national history in
the campaigns of Montrose, Dundee, and others.
Public-domain text, read in full here on John Shaqi.
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