distribute among them a fair share of the lands which he held as
their representative. “The chief, even against the laws, is bound to
protect his followers, as they are sometimes called, be they never
so criminal. He is their leader in clan quarrels, must free the
necessitous from their arrears of rent, and maintain such who, by
accidents, are fallen into decay. If, by increase of the tribe, any
small farms are wanting, for the support of such addition he splits
others into lesser portions, because _all must be somehow provided
for_; and as the meanest among them pretend to be his relatives by
consanguinity, they insist upon the privilege of taking him by the
hand wherever they meet him.”[6] Thus it was considered the duty,
as it was in those turbulent times undoubtedly the interest, of the
chief to see to it that every one of those who looked upon him as
their chief was provided for; while, on the other hand, it was the
interest of the people, as they no doubt felt it to be their duty, to
do all in their power to gain the favour of their chiefs, whose will
was law, who could make or unmake them, on whom their very existence
was dependent. Latterly, at least, this utter dependence of the
people on their chiefs, their being compelled for very life’s sake
to do his bidding, appears to have been regarded by the former as a
great hardship; for, as we have already said, it is well known that
in both of the rebellions of last century, many of the poor clansmen
pled in justification of their conduct, that they were compelled,
sorely against their inclination, to join the rebel army. This only
proves how strong must have been the power of the chiefs, and how
completely at their mercy the people felt themselves to be.
To understand adequately the social life of the Highlanders previous
to 1746, the distribution of the land among, the nature of their
tenures, their mode of farming, and similar matters, the facts
above stated must be borne in mind. Indeed, not only did the above
influences affect these matters previous to the suppression of the
last rebellion, but also for long after, if, indeed, they are not in
active operation in some remote corners of the Highlands even at the
present day; moreover, they afford a key to much of the confusion,
misunderstanding, and misery that followed upon the abolition of the
heritable jurisdictions.
Public-domain text, read in full here on John Shaqi.
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