But there is one peculiarity which distinguishes the Gaelic and the
whole class of Celtic tongues from all others. Many of the changes
included in inflection and regimen occur in the initial consonant of
the word. This change is usually held to be distinctive of gender,
but its effect is wider than that, as it occurs in cases where no
distinction of gender is expressed. This change, usually called
aspiration, implies a softening of the initial consonants of words.
Thus _b_ becomes _v_, _m_ becomes _v_, _p_ becomes _f_, _g_ becomes
_y_, _d_ becomes _y_, _c_ becomes _ch_, more or less guttural,
_s_ and _t_ become _h_, and so on. These changes are marked in
orthography by the insertion of the letter _h_. This is a remarkable
peculiarity converting such a word as _mòr_ into _vòr_, spelled
_mhòr_; _bàs_ into _vàs_, spelled _bhàs_; _duine_ into _yuine_,
spelled _dhuine_. This peculiarity partly accounts for the number
of letters _h_ introduced into Gaelic spelling, loading the words
apparently unnecessarily with consonants, but really serving a very
important purpose.
It is not desirable, however, in a work like this to prosecute this
dissertation farther. Suffice it to say, that philologists have come
to class the Gaelic with the other Celtic tongues among the great
family of Aryan languages, having affinities, some closer, some more
distant, with almost all the languages of Europe. It is of much
interest to scholars in respect both of the time and the place which
it has filled, and fills still, and it is gratifying to all Scottish
Celts to know that it has become more than ever a subject of study
among literary men.
THE MUSIC OF THE HIGHLANDS.
Among the Celts, poetry and music walked hand in hand. There need
be no controversy in this case as to which is the more ancient art,
they seem to have been coeval. Hence the bards were musicians.
Their compositions were all set to music, and many of them composed
the airs to which their verses were adapted. The airs to which the
ancient Ossianic lays were sung still exist, and several of them may
be found noted in Captain Fraser’s excellent collection of Highland
music. They are well known in some parts of the Highlands, and those
who are prepared to deny with Johnson the existence of any remains
of the ancient Celtic bard, must be prepared to maintain at the same
time that these ancient airs to which the verses were sung were,
like themselves, the offspring of modern imposition. But this is
too absurd to obtain credence. In fact these airs were essential to
the recitation of the bards. Deprive them of the music with which
their lines were associated, and you deprived them of the chief aid
to their memory; but give them their music, and they could recite
almost without end.
Public-domain text, read in full here on John Shaqi.
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