The Scottish Journal of Topography, Antiquities, Traditions, &c., Vol. I, No. 22, January 29, 1848Various
History
The Scottish Journal of Topography, Antiquities, Traditions, &c., Vol. I, No. 22, January 29, 1848
Various
Scotland -- Periodicals
There are no buildings in this country with the characteristic forms of
this church, or the distribution into nave and aisles, that belong to so
early a period. A few rude structures there certainly are which may have
been erected by Saxon architects, one of which occurs in our own
district—the tower of Whittingham Church, Northumberland—characterised
by a peculiar sort of quoining—consisting of long and short stones,
placed alternately over each other—small round-headed apertures divided
by a rude balastre, and the absence of buttresses. The term Norman may
be safely used, if it be understood simply to designate a style which
appeared in this country at the conquest, and prevailed for 125 years,
during the Norman rule; but it is in reality Roman, and was derived from
the imperial city by the architects who diffused it over Europe, with
the religion to which these structures were consecrated. It flourished
during the first thousand years of the Christian era, with long
interruptions during the dark ages, but its rudiments maybe discerned at
this day in the Temple of Peace at Rome, erected during the first
century, and in the Halls of the Baths—those colossal structures in
which the grandeur of thought and magnificent aims of the Roman people
are most conspicuously combined. In these edifices we perceive the
general arrangement of our Norman and Gothic churches—a wide central
space arched over at top, with the vaults resting on pillars
corresponding to our nave; between these pillars lofty arches open into
as many vaulted apartments on either side intercommunicating by similar
archways and constituting side-aisles. The roof of the side-aisles being
considerably lower than that of the central vault, admits the insertion
of lights in the main wall looking into the cave, which correspond with
our clerestory windows.
The general character of Holy Island Priory is Norman, or to speak more
correctly, Romanesque. The West front is almost perfect—remarkably so
when we consider that, in buildings of that period, this part has
generally undergone a change, by the insertion of windows of a later
style, leaving only the Norman door below to point to the real date of
the structure. Here, we have a door of great depth and richness of
effect from the number and boldness of the ornaments. On either side are
plain semicircular blank arches—but not intersecting—and the whole were
flanked by towers, one of which still exists. Of the nave, the southern
portion as well as the south aisle, is entirely gone, but that on the
north is tolerably complete. The piers, with their capitals, which bore
up the arches, are of various patterns, channelled, lozenged, shafted,
and shewing in their sculptured surfaces, and the various fretwork of
the arches, that is, in the only decoration which the style admitted—the
germ of that inexhaustible variety and multiplicity of ornament which
was in the sequel to characterize the Gothic.
Public-domain text, read in full here on John Shaqi.
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