The Scottish Journal of Topography, Antiquities, Traditions, &c., Vol. I, No. 22, January 29, 1848Various
History
The Scottish Journal of Topography, Antiquities, Traditions, &c., Vol. I, No. 22, January 29, 1848
Various
Scotland -- Periodicals
“One day when the water of Lugton, which separates the parishes of Beith
and Dunlop, was rolling “from bank to brae,” and the holms were in a
flooded state, Tam was observed on the opposite bank by some people.
Happening to lose sight of him for a few minutes, what was their
astonishment to find Tam standing beside them, high and dry! The water,
which was full and over-flowing, was more than thirty feet in width, and
no bridge nearer than two miles. To the hurried question, how he got
across, he quickly replied—”Hoo, I didna come across ata, I was in a
hurry, and just came through below it.”
At another time, a remarkably pious man, in the parish of Dunlop, during
a high gale of wind, ascended to the roof of his house, which, according
to the custom of the time, was of thatch; laid a number of stones and
sticks on the roof, to prevent the wind from blowing the thatch away;
and while on the roof, according to his own account, a tremendous
whirlwind swept round and nearly overthrew him. He mentally ejaculated,
“God save me,” and held on by the rigging. His bonnet and wig were blown
away—where, he could not tell. Next day, after the storm was abated, he
went again on the roof of the house, to mend the damage which had been
done. Looking down, he perceived “Tam” standing at the foot of the
ladder, and surveying him with a most sinister gaze. “Ye held on weel
yesterday,” exclaimed Tam; “gin ye hadna whispered ‘God save me’, we wud
ha blawn ye doun, but we took awa your wig and bonnet: gae awa doun tae
the well in the meadow, and ye’ll get them lying there, aside the sauch
bush.” The man accordingly went, and, in the exact spot, found his wig
and bonnet.
An honest blacksmith, one evening, going to weld two pieces of iron
together, called on his apprentice, who was reported to be a _heedless_
youth, to come and assist him in beating the iron. After calling once or
twice, and receiving no answer, he angrily exclaimed, “I may just as
weel cry on Tam Giffen.” “What do ye want,” whispered a voice behind
him, which was no other than Tam’s: “I was just fleeing through the air
wi’ a wheen o’ them that’s gaun awa to dance in Kilbride kirk-yard the
nicht, and I thocht I wad come in an’ see what ye wanted wi’ me.” “Did
ye come in at the door,” exclaimed the astonished blacksmith. “No, I
just drapped doun the lum—but I maun awa’, or they’ll miss me:” so
saying, he instantly disappeared.
At last “Tam” was discovered lying dead on the banks of the Garnock
water, near Garrit Linn, in a wild and solitary glen, in the parish of
Kilbirnie. According to tradition, he was murdered by the fairies for
disclosing some of their secrets. He was buried in Kilbirnie churchyard;
and his grave is still pointed out to the curious.
TAM GIFFEN.
Public-domain text, read in full here on John Shaqi.
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