The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive CharacteristicsMitchell, Alexander F. (Alexander Ferrier)
History
The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive Characteristics
Mitchell, Alexander F. (Alexander Ferrier)
Reformation -- Scotland
As I have hinted, there were some in the city to whom such discourses
could not fail to be distasteful--some who refused to attend on his
ministry, and were perhaps so stung by what was reported of his sharp
but not undeserved reproofs that they were compelled to throw off the
mask they had hitherto worn, and soon after openly to apostatise from
the faith which for several years they had professed and taught. But the
effect on many of the young men in attendance on the university, or
acting as regents in its colleges, was salutary and enduring; and
perhaps it was not without special intention that, when the door was
shut against him in Edinburgh and the ears of the men in power there
were closed against his counsels, he betook himself to what was still
the principal university in the realm, and made his last appeals to the
rising hopes of the church and country there. Such discourses as he then
delivered, coming from one they had already learned to venerate, could
not fail to form or foster in their ingenuous minds that fidelity to the
reformed faith, that jealousy of popery, and that hatred of its cruelty
and tyranny, which distinguished them to the last.
[Sidenote: Melville's sketch of Knox.]
James Melville, whose plastic nature and gentle spirit retained through
life the impressions then made, supplements in his Diary the notices in
Bannatyne's Memorials, and, in a passage which has been often quoted,
gives a very fresh and vivid sketch of the old reformer. "Bot of all the
benefites I haid that yeir"--the first year he was a student in St
Andrews, and had "drunk of St Leonard's well"--"the greatest," he tells
us, "was the coming of that maist notable profet and apostle of our
nation, Mr Jhone Knox, to St Androis; wha be the faction of the Quein
occupeing the castell and town of Edinbruche was compellit to remove
thairfra with a number of the best, and chusit to com to St Androis. I
hard him teatche ther the prophecie of Daniel that simmer and the wintar
following. I haid my pen and my litle book, and tuk away sic things as I
could comprehend. In the opening upe of his text he was moderat the
space of an halff houre; bot when he enterit to application he maid me
sa to grew and tremble that I could nocht hald a pen to wryt. I hard him
oftymes utter these thretenings [against the faction then] in the hicht
of their pryde, quhilk the eis [_i.e._, eyes] of monie saw cleirlie
brought to pass within few yeirs upon the captean of that castle, the
Hamiltones, and the Quein hirselff. He ludgit down in the Abbay besyde
our Collage."[228] So far was it from being true, as is commonly
asserted, that he had caused the destruction of the abbey and of the
abbey church or cathedral in 1559, that in 1571 he found a habitable
building there, in which he, a frail old man, with his wife and
children, could pass the winter in comfort. It, we know from a letter of
his antagonist, Archibald Hamilton, was "the new ludgene of the
Public-domain text, read in full here on John Shaqi.
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