abbey,"[229] or _novum hospitium_, built for the reception of Mary of Guise, the queen of James V.[230] It was in the immediate vicinity of St Leonard's College, and our diarist further tells us: "Our regents, Mr Nicol Dalgleise, Mr Wilyeam Colace, and Mr Jhone Davidsone, went in ordinarilie to his grace [or devotional exercises] efter denner and soupper.... Mr Knox wald sum tymes com in and repose him in our Collage yeard [that is the gardens immediately to the west of the _novum hospitium_, adjoining St Leonard's College], and call us schollars unto him and bless us, and exhort us to knaw God and His wark in our contrey, and stand be the guid cause, to use our tyme weill, and lern the guid instructiones, and follow the guid exemple of our maisters."[231] No wonder, in these circumstances, that he is able to add, "Our haill collage, maisters and schollars, war sound and zelus for the guid cause," or that we can now still further add that thence proceeded several of the men who were to uphold it most resolutely in the evil days which followed. [Sidenote: Opposition in St Andrews.] In the New College we are told, "whowbeit Mr Jhone Dowglass, then Rector [and Principal] was guid aneuche," yet the "uther maisters and sum of the regentes war evill-myndit," and "hated Mr Knox and the guid cause";[232] and two of them, Archibald and John Hamilton, soon after apostatised, betook themselves to the Continent, and rose to high office in the Universities of Louvain and Paris, where the one in not inelegant Latin, and the other in courtly Scotch, sought to vindicate their conduct, and to traduce and refute their former co-religionists. Some of the masters of the Old College also, as Bannatyne has recorded, hated the plain-speaking reformer, though "be outward gesture and befoir his face thei wald seime and apeir to favore and love him above the rest."[233] The Hamiltons especially seem to have given him considerable occasion to complain of their bitter and unguarded criticisms, and one of them, stung by his denunciations, challenged him to defend his doctrine in the schools of the university. This he at first refused, maintaining that the pulpit was not to be controlled by the university schools, nor the church put into subjection to the academy. [Sidenote: Patrick Adamson.]