The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive CharacteristicsMitchell, Alexander F. (Alexander Ferrier)
History
The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive Characteristics
Mitchell, Alexander F. (Alexander Ferrier)
Reformation -- Scotland
On 29th May 1546, while the applause of priests and friars was still
ringing in his ears, and he was proudly congratulating himself on the
progress of his new fortifications, and the success of all his measures
to secure the triumph of his party and his own complete personal
ascendancy, the cardinal was suddenly surprised by conspirators in his
stronghold, and cut off by "a fate as tragical and ignominious" as
almost "any that has ever been recorded in the long catalogue of human
crimes."[84] Only the deep feeling of relief thus given from merciless
oppression could prompt or excuse the lines of Sir David Lindsay--
"As for the Cardinal, I grant
He was a man we weill culd want,
And we'll forget him sune;
But yet I think the sooth to say,
Although the loon is weill away,
The deed was foully dune."[85]
When it became known that the conspirators who assassinated Betoun
meant to hold the castle of St Andrews, they were joined by a
considerable number of their friends from among the reforming gentry of
Fife, and gradually by others from a greater distance who were friendly
to the Reformation and the English alliance, and in consequence were
then being subjected to many annoyances at the hands of the regent and
his new following. Among these last, about Pasche 1547--in charge of his
pupils, the sons of certain lairds in East Lothian--came John Knox,
whose life, ever since he had cast in his lot with Wishart, had been
made so miserable to him by the regent's bastard brother[86]--the
aspirant to the vacant archbishopric--that, but for this refuge
unexpectedly opened to him, he would have found it necessary to leave
his native land and follow Alesius, Fyfe, and others to Germany or
Switzerland. At the time when he arrived in St Andrews there was a truce
between the regent and the occupants of the castle, and with the latter
the inhabitants of the city had pretty free intercourse. The reforming
citizens resorted at times to the services in the chapel of the castle;
and John Rough, the chaplain of the garrison, under the powerful
protection he enjoyed, occasionally forced his way into the parish
church and preached there to the assembled citizens.
[Sidenote: His Call to the Ministry.]
Public-domain text, read in full here on John Shaqi.
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