The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive CharacteristicsMitchell, Alexander F. (Alexander Ferrier)
History
The Scottish Reformation: Its Epochs, Episodes, Leaders, and Distinctive Characteristics
Mitchell, Alexander F. (Alexander Ferrier)
Reformation -- Scotland
Knox was no sooner settled in St Andrews than he resumed the system he
had followed with good effect in East Lothian, causing his pupils to
give account of their catechism in public to all who chose to come, and
opening up in a plain and colloquial manner the Gospel of St John. His
great ability and success as a teacher, and his wonderful gift of
persuasive speech, thus became generally known. After private but
unsuccessful efforts had been made by Balnaves and others to induce him
to become colleague to John Rough, a formal call to the ministry was,
with the counsel of Sir David Lindsay,[87] publicly addressed to him
from the pulpit by Rough, in the name of the rest, and he was solemnly
adjured not to despise the voice of God speaking to him. Thus honourably
called to assume the office of a public preacher in that reformed
congregation, he at last entered on the work with all his heart, and
made full proof of his ministry before the assembled citizens in their
parish church, as well as before the rude garrison in the castle
chapel. He administered the Sacrament of the Lord's Supper in the simple
form he always used, and continued the public catechising of his pupils,
which the people of the town heard repeated till they had the substance
of his teaching by heart, and thus was spread a knowledge of Gospel
truth even among those who could not read. A very graphic account is
given in his History of the sermons, catechisings, and disputations he
held with the popish champions, by means of which the new doctrines
gained a hold on the minds of the citizens of St Andrews which they
never wholly lost. But times of trial were to come ere the cause should
finally triumph in that city, or in his native land; and the earnest
preacher, whose mouth God had opened in that old parish church, was to
be taught by sad experience how hard it is to leave all and simply
follow Christ, ere he was to be privileged to see the full fruit of his
labours.
[Sidenote: A Galley-slave.]
Public-domain text, read in full here on John Shaqi.
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