The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
"Then," said young Mr. Waggett, who sat next Mr. Prymm, and who was
principally remarkable for undeviating devotion to Number One, "then the
passage has nothing to do with the great affair of the salvation of our
own souls."
"Supposing it hasn't," said Squire Woodhouse, in spite of the warning
glance of the leader, "Sunday isn't a business day, and if we want to
talk about some of our best friends then there's no harm in doing so,
nor any time wasted either."
"Brother Scott," said Deacon Bates. The young lawyer, who had been
exerting over himself a degree of control that was simply terrible,
considering his temptations to interruption, said:
"May it please the class: There are some evident misunderstandings
abroad. Mr. Lottson's position is untenable, as the context of the same
sermon proves; no examination, according to the rules of evidence, can
fail to prove that the sermon was addressed to the whole people. The
passage cannot mean literally what it says, as Mr. Radley thinks,
because literally it is illogical, and had such been its intention it
could never have been accepted by that consistent apologist for the
integrity of the Scriptures, the Apostle Paul, whose mind was so
marvelously under control of the legal instinct. Captain Maile's
assumption as to the general idea of heaven is utterly without support
from fact; for poverty of spirit is not the prevailing characteristic of
those whose opinions of heaven are verbally made manifest. As for Mr.
Jodderel's proposition, it involves the literal accuracy of the Book of
Genesis, which many orthodox Christians are unprepared to admit. Mr.
Prymm's notion that the sayings of Jesus may be wrongly taken by
individuals, as applying to themselves, is not in accordance with
logical deductions from other portions of Holy Writ. And how can Mr.
Waggett sustain his position that there is _any_ eternal truth that is
not necessary to salvation?"
A soft chorus of long-drawn breaths followed the delivery of this
speech, and then Squire Woodhouse said:
"Well, now that you've knocked all the rest down, what are you going to
do yourself?"
"That," replied Lawyer Scott, evidently pleased by the compliment but
puzzled by the question, "cannot be answered as easily as it is asked,
and I must beg the gentleman's indulgence until I have time to prepare
my case."
Public-domain text, read in full here on John Shaqi.
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