The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
The effect of all this upon the Club was stimulating in high degree. Its
first effect was to decrease whatever tendency to personality existed;
whatever might be the week-day opinions of the members about each
other, on Sunday every one tacitly agreed to the application of the
Satanic rule that religion is religion, and business is business. Some
special effort was necessary to bring Squire Woodhouse to forget, for an
hour in the week, his burned barn and the action of President Lottson's
insurance company; but finally the Squire's pride closed his lips upon
this tender subject. Members, who before had possessed no religious
ideas excepting those they had adopted at second-hand, now began to
think for themselves, and being men of natural wits well sharpened by
business experience, they speedily developed theories of their own, and
strengthened their own pet positions. The few religious books of
reference in the village library--many of them having once been gladly
given to the library by the very men who now sought them--were in demand
at early morn and dewy eve, pastors' libraries were ransacked, and some
members even consulted booksellers, and purchased works bearing upon
their own special lines of thought and belief. Respect for the ideas of
others did not necessarily imply assent, so discussion was frequent and
animated. Champions of the faith--as delivered unto themselves--were
numerous, and assailants of the truth as held by the orthodox were in
sufficient numbers to keep their antagonists from lapsing into a
condition of mere assertion. And over and around everything, like a
glorious halo, was the assurance, always prominent, that free speech
would not only be welcomed, but that the lack of it, from any motive of
fear or conservatism, would greatly be regretted by every member.
The discussion of the first beatitude consumed the time of four entire
sessions, and during all these days it was in vain that Mr. Hopper
carried the review containing the paper on "The True Location of the
Holy Sepulchre." When, on the fifth day, Deacon Bates asked whether any
other members had anything to say on the subject under consideration,
Captain Maile made answer:
"Call it a drawn fight, and give it up at that; if any man here _had_
been whipped, he wouldn't know it."
"Oh, come, come!" said Squire Woodhouse, "I'll join issue with you on
that. _I_ want to know what 'poor in spirit' means, and have a share in
the kingdom of heaven----"
"But you don't want to know where or what the kingdom is," interrupted
Mr. Jodderel.
"Yes, I do; but I want first to know what poor in spirit means. I feel
pretty sure about it now, but----"
"That's it, exactly," said Captain Maile. "But--but you don't want to be
anything that interferes with business. Give us something easier, Mr.
Leader."
There were some indignant whispers of dissent, but none of them were
audible enough to attract the attention of the class, and Deacon Bates
read the next verse.
Public-domain text, read in full here on John Shaqi.
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