The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
"I want to correct the gentleman right there," exclaimed Mr. Jodderel.
"What earth are they to inherit? _This_ earth? Why, everybody laughs at
that notion. A man's got to fight awfully hard to get anything in this
world, and harder yet to keep whatever he gets. The path of meekness
leads but to the poor-house. The earth alluded to evidently means the
new earth, which, in the Revelation, John beheld, in connection with the
new heaven. That new earth appeared after the destruction of the old
one; and for what could it have appeared but to be populated by the
redeemed spirits from this? _That_ was the kingdom of heaven, and the
text before us evidently refers to it. 'The meek shall inherit the
earth;' the apostles, to whom this passage was spoken, needed no more
definite expression about the matter, of which the Master doubtless had
spoken many times with them. The whole passage seems to me an exact
repetition of the one before it, just to give emphasis to the first."
"I wonder if that's exactly straight?" remarked Squire Woodhouse, more
with the air of a man in a soliloquy than one asking a question. "If
there _is_ a way of inheriting the earth, or even a little piece of it,
I'd like to know all about it; but if its only the next world that the
passage refers to----"
"If it refers only to the next world, you're not in such a hurry to
understand it," interrupted Captain Maile.
"We--ell," drawled the Squire, "that isn't exactly the way I was going
to finish off, but I guess it's pretty near the truth. It _don't_ sound
well either, does it?"
"Brother Prymm?" said Deacon Bates, and the champion of orthodoxy
responded to the invitation by saying,
"The meek are undoubtedly those who follow the non-resistant injunctions
which are found everywhere in the New Testament; they are the men who
when one cheek is struck turn the other also, who render not railing for
railing."
"And who, when the coat is taken, will offer the cloak also," added
Captain Maile.
"Certainly," said Mr. Prymm, with rather a wry face, "though I cannot,
with any present light, see how the latter course would be practical and
judicious. The other injunctions are but amplifications of the inspired
saying, 'A soft answer turneth away wrath,' but how property rights can
be maintained at all, if the injunction quoted by Captain Maile were
followed, I am unable to see."
"It wouldn't work in the steamboat business," declared Mr. Buffle. "It's
hard enough to get the worth of your money, even when men promise to
pay; but if a man were to understand that by stealing one of my
tug-boats he would have a right to expect a first-class lake packet as a
present, I'd have to go out of business within a fortnight."
"I'm inclined to think the passage in question must be an interpolation
by one of Christ's reporters," said President Lottson, who had been
taking a cautious course of Matthew Arnold.
Public-domain text, read in full here on John Shaqi.
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