The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
"It was apparently very unwise to adopt such a rule," remarked Mr.
Prymm, "if only to be rescinded or suspended whenever the curiosity of
any of the members may desire it. We are adults instead of children, and
cannot afford, for the sake of consistency, the abrogation of this rule,
especially when every one present has unlimited informal and social
opportunities for discussion, as, indeed, they have already been doing
all week long."
Mr. Prymm looked appealingly toward President Lottson, but that
gentleman seemed in the depths of a gloomy reverie, and unwilling to be
disturbed. For Mr. Lottson's convert had relapsed; he had, before the
evening on which the examining committee met, dropped a note to Mr.
Lottson, saying that the longer he meditated upon the matter the more he
felt that the proposed action would be hypocritical; that if the church
would not detect the hypocrisy, the rest of the world would, and he
preferred to retain the respect of his friends. This note of Broker
Whilcher's had not only inflicted disappointment upon President Lottson,
but it had brought him some tormenting anxieties. If Whilcher, who was a
shrewd observer of men, really meant what he said, was it not possible
and probable that he, President Lottson, who believed all that he had
asked the broker to believe, and very little more, might also be looked
upon as a hypocrite? He knew that his reputation in his own church was
not all that he could have wished it to be; but, looked at in sober
earnest, his church, to his eyes, consisted of such of its members as
were city business men, like himself; there was still another element in
the church, however, and it was numerically the largest, which judged a
man by his professions, and Mr. Lottson trusted that among these he
still retained his respect. But then came a more annoying thought.
Business was business, and business men would take no man's word any the
more implicitly because he was a church member. Could it be possible
that among these he passed not only for a business man of ordinary
morality, but as a hypocrite too? Was he not really honest in his
beliefs? He certainly was; he could lay his hand on his heart and swear
honestly that every religious belief he possessed he had acquired by the
exercise of his best logical faculties. Why, then, should he be
considered hypocritical? Could it be possible that the world saw
something more in the Bible than church members like himself did?
Certainly not. How could the world do anything of the sort? It had never
studied the Bible as he had done, and as fathers of the faith, with whom
he had never for a moment dared to compare himself, had done. And then
to have a prolonged consideration of the late lesson go on in his
hearing while he felt as he did! It was unendurable. He would have
departed silently and without explanation, and betaken himself to Dr.
Humbletop's class, had he not previously informed Builder Stott that he
Public-domain text, read in full here on John Shaqi.
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