The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
would remain and look after orthodox interests in the club.
But as he reached this point of his reflections, Mr. Prymm's remarks
ended, and his eye caught Mr. Prymm's, and the exasperating character of
the doctrine of non-paying works seemed more unendurable to him than
ever, so he controlled himself, rose to his feet, and said:
"Mr. Leader, in the interest of Christianity, as defined by the Master,
I also object to the further consideration of this subject, if it is
urged with the spirit that has been manifested. Christ said, 'My yoke is
easy and my burden is light,' but some of the members of this class
remind me of the Pharisees of whom Christ said that 'they bound upon
men's shoulders burdens grievous to be borne.' If religion was made for
anything, it was made for belief and use in this present world; I
object, therefore, to its being made to appear so unlovely and severe
that those who most need it are frightened from it. Those of us who
believe would never have done so had we supposed that men would be
allowed to set aside Christ's merciful words, and establish the
commandments--the notions--of men in their place. I believe as
thoroughly in righteousness as any man, but I don't care to sit here and
listen to its meaning being changed by men who care more for their own
opinions than they do for the commandments of God. And so I shall vote
against the resolution, and ask all others to do so, if they believe in
the righteousness of God instead of that of man."
"I don't see why it's a Scriptural subject at all," said Mr. Hopper,
relinquishing for a moment his hold upon the review containing the
article on "The True Location of the Holy Sepulchre." "It was announced
by Jesus, I know; but it was before he made that atonement which set
aside mere human righteousness as a requisite to salvation. I move we
drop the subject."
"The gentleman's motion is not in order, unless in the form of an
amendment," said Deacon Bates.
"Mr. Hopper's suggestion that this beatitude was given before the
atonement was made," said young Mr. Waggett, "is so original and so full
of practical interest that I should like to hear a further discussion of
the subject, if only to see whether this point cannot be
substantiated--or, rather, whether it can be successfully opposed."
President Lottson leaned over the back of young Mr. Waggett's chair,
and whispered:
"Don't make an ass of yourself. _I_ can see where this thing is bound to
lead us, if you can't; vote the other way when the question is put."
Public-domain text, read in full here on John Shaqi.
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