The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
"I imagine that it was more for the sake of rebuking hypocrisy than to
defend the improvidence of his disciples that Christ spoke as he did on
the occasion referred to," said the judge. "But he declared the binding
force of the law more than once, and he not only urged it upon the
people, but increased its scope and severity by explaining that
obedience should not be only to the letter, but to the spirit of the
heavenly commands. Mercy, love, and compassion are not at all
inconsistent with the closest application of the law, though men have
strangely come to imagine that they are. In this same matchless sermon
we are studying you will find his definition of some methods of
violating the seventh commandment. The spiritual rule from which Christ
deduced these conclusions may be applied to all the other commandments
with results equally startling. 'Thou shalt not steal,' is the simple
letter of the eighth commandment, but according to the new method
prescribed by Christ for the translation of the law according to Moses,
to deprive a man of his peace, of his patience, of his faith in mankind,
even if done in ways permissible in business circles, is as truly theft
as is the depriving a man of his money by actual robbery. And as I am a
member of the bar, as I have been a law-maker, and an adjudicator of
legal questions, I feel that I am severe upon no one more than my own
old self, when I say that to recover the amount of a debt by legal means
which compel the debtor to part with property of value several times
greater than that of the property upon which the debt is based, is theft
of the most heinous description, for even under the most merciful
construction of the most careless law, the only theft at all pardonable
is that of small amounts in cases of dire necessity; whereas my
experience in legal collections is that not once in a hundred times are
they made excepting of men in the direst distress, and of utter
inability to pay."
"But Christ mercifully forbore to give such interpretations to all the
commandments," said Mr. Jodderel, "and I have always thought his
refraining from doing so was one of the sure proofs of his divinity. Of
course he saw the people around him--his own disciples, even--doing
hundreds of things that were wrong; but he knew their natures were too
feeble to live up to the holy ideas which were natural enough to _Him_,
so he said little, except to exhort them to sin no more."
Public-domain text, read in full here on John Shaqi.
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