The Scripture Club of Valley Rest; or, Sketches of Everybody's NeighboursHabberton, John
Religion
The Scripture Club of Valley Rest; or, Sketches of Everybody's Neighbours
Habberton, John
Bible -- Study and teaching -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
A moment or two of silence ensued, and then Deacon Bates put the
question to vote. A strong response of "Ay!" was soon followed by an
equally noisy "No!" and some one called for a rising vote. Up rose Judge
Cottaway, Squire Woodhouse, Broker Whilcher, Mr. Radley, Principal
Alleman, Mr. Buffle, Lawyer Scott, Dr. Fahrenglotz, and Captain Maile,
nine in all, while for the negative there were but seven votes, Mr.
Bungfloat and young Banty keeping their seats during both votes, the
former with a helpless expression of countenance, and the latter with a
contemptuous smile.
"The ayes have it," said the leader, and Builder Stott, who, until that
moment, had listened at the key-hole, hurried off to Dr. Humbletop's
class-room and stated that the club was determined on carrying free
speech into the ground and the club with it.
"Mark my words," said the builder, "the Scripture Club is as good as
dead."
The discussion was opened by Judge Cottaway, according to the special
request of the founder of the club, and the old jurist spoke as follows:
"Estimated according to the rules of evidence, the requirement for
righteousness never ends in the Holy Scriptures, and never can end while
the Church hold the revealed will of God as an authoritative rule of
guidance. The law was the topic of lawgivers, prophets, the Psalmist,
the wise Solomon, and all of them regarded it as the only substitute for
the personal presence and command of God. Christ never failed to hold it
up for reverence and obedience, excepting when minor points of it were
of less vital importance than that of those for whose direction it was
given."
"That's it, exactly," interrupted Mr. Jodderel. "The law was made for
man, not man for the law, and when man can't live according to the law,
the law must give way, as it did by express command when Christ
condemned the Jews for rebuking the disciples when they plucked corn on
the Sabbath day."
Public-domain text, read in full here on John Shaqi.
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