The origin of the first inhabitants of Cyprus is doubtful, but we know that in historical times Phœnicians and Greeks were settled here in large numbers. Kitium, near the modern Larnaca, was Phœnician, while Salamis, near Famagusta, was one of the chief centres of Greek influence. These and many other cities, little kingdoms in themselves, were well known to ancient historians; though the whole island is only about twice the size of Lancashire. Cyprus in early times became famous for the worship of the Phœnician goddess Astarte, the Aphrodite of the ancient Greeks. Here we can still see the Phœnician rock tombs, and 3 here are fragments of the marble columns which once supported 4 a great temple of Zeus. Perhaps, too, these vast heaps of 5 slag, relics of the old workings for copper, which took its name from the island, may be due in part to the people who are thought to have reached even our own islands in their search for tin. But for the most part, bombardments, earthquakes, destructive natives and foreign searchers after antiquities have left few remnants of the ancient civilization except such as are buried beneath the earth. The real interest of Cyprus for us lies rather in its political history in mediæval and modern times. In the ancient world it came under control of one after another of the great Powers ruling the mainland: Egypt, Phœnicia, Assyria, Media; though the control was often nominal, being limited to the levying of tribute, and the little native kingdoms maintained a partial independence. Our own history has shown us the value of a few miles of water as a protection from the great military Powers of the neighbouring continent. As a trading centre and naval base, on a coast where good ports were few, Cyprus was of great value, and we are not surprised to find that sea fights are frequent in its history. The Romans annexed it from Egypt; at the division of the Empire it was attached to Byzantium, and though it was twice conquered by the Arabs it was twice recovered. Here we see it already a bone of contention between East and West. For a few months in the year 1191 Cyprus was even English territory. It was seized by Richard I. on his way to the third Crusade, and in the little town of Limassol 6 which we see here, he was married to Berengaria of Navarre by no less a personage than the Archbishop of York. So we may claim that our connexion with Cyprus is at least seven centuries old. Richard sold his new possession to Guy de Lusignan, a French Crusader, and thus Cyprus like Malta came under the influence of Feudalism and the Latin Church. Its external history, also, like that of Malta, is made up for three centuries of fights and raids of Christian against Mohammedan. Unlike Malta, it was fated in the end to become part and parcel of the East. Towards the end of