Christian fiction; Neighborhoods -- Scotland -- Fiction
“Not one, my darling. If anything is not his business, you not only have
not to do it, but you ought not to do it. Your words come from the want
of spiritual sight. We cannot see the truth in common things--the
will of God in little everyday affairs, and that is how they become so
irksome to us. Show a beautiful picture, one full of quiet imagination
and deep thought, to a common-minded man; he will pass it by with
some slight remark, thinking it very ordinary and commonplace. That is
because he is commonplace. Because our minds are so commonplace, have so
little of the divine imagination in them, therefore we do not recognise
the spiritual meaning and worth, we do not perceive the beautiful will
of God, in the things required of us, though they are full of it. But
if we do them we shall thus make acquaintance with them, and come to see
what is in them. The roughest kernel amongst them has a tree of life in
its heart.”
“I wish he would tell me something to do,” said Charlie. “Wouldn’t I do
it!”
I made no reply, but waited for an opportunity which I was pretty sure
was at hand, while I carried the matter a little further.
“But look here, Wynnie; listen to this,” I said, “‘And he went down with
them, and came to Nazareth, and was subject unto them.’ Was that not
doing his Father’s business too? Was it not doing the business of his
Father in heaven to honour his father and his mother, though he
knew that his days would not be long in that land? Did not his whole
teaching, his whole doing, rest on the relation of the Son to the
Father and surely it was doing his Father’s business then to obey his
parents--to serve them, to be subject to them. It is true that the
business God gives a man to do may be said to be the peculiar walk in
life into which he is led, but that is only as distinguishing it from
another man’s peculiar business. God gives us all our business, and the
business which is common to humanity is more peculiarly God’s business
than that which is one man’s and not another’s--because it lies nearer
the root, and is essential. It does not matter whether a man is a farmer
or a physician, but it greatly matters whether he is a good son, a good
husband, and so on. O my children!” I said, “if the world could but be
brought to believe--the world did I say?--if the best men in the world
could only see, as God sees it, that service is in itself the noblest
exercise of human powers, if they could see that God is the hardest
worker of all, and that his nobility are those who do the most service,
surely it would alter the whole aspect of the church. Menial offices,
for instance, would soon cease to be talked of with that contempt
which shows that there is no true recognition of the fact that the same
principle runs through the highest duty and the lowest--that the
lowest work which God gives a man to do must be in its nature noble, as
certainly noble as the highest. This would destroy condescension, which
Public-domain text, read in full here on John Shaqi.
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