Christian fiction; Neighborhoods -- Scotland -- Fiction
between. And what gave an added life to their motion was, that all the
ripples made shadows on the clear yellow below them. The eye could not
see the rippling on the surface; but the sun saw it, and drew it in
multitudinous shadowy motion upon the sand, with the play of a thousand
fancies of gold burnished and dead, of sunlight and yellow, trembling,
melting, curving, blending, vanishing ever, ever renewed. It was as if all
the water-marks upon a web of golden silk had been set in wildest yet most
graceful curvilinear motion by the breath of a hundred playful zephyrs. My
eye could not be filled with seeing. I stood in speechless delight for a
while, gazing at the "endless ending" which was "the humour of the game,"
and thinking how in all God's works the laws of beauty are wrought out
in evanishment, in birth and death. There, there is no hoarding, but
an ever-fresh creating, an eternal flow of life from the heart of the
All-beautiful. Hence even the heart of man cannot hoard. His brain or his
hand may gather into its box and hoard; but the moment the thing has passed
into the box, the heart has lost it and is hungry again. If man would
_have,_ it is the giver he must have; the eternal, the original, the
ever-outpouring is alone within his reach; the everlasting _creation_ is
his heritage. Therefore all that he makes must be free to come and go
through the heart of his child; he can enjoy it only as it passes, can
enjoy only its life, its soul, its vision, its meaning, not itself. To
hoard rubies and sapphires is as useless and hopeless for the heart, as if
I were to attempt to hoard this marvel of sand and water and sunlight in
the same iron chest with the musty deeds of my wife's inheritance.
"Father," I murmured half aloud, "thou alone art, and I am because thou
art. Thy will shall be mine."
I know that I must have spoken aloud, because I remember the start of
consciousness and discomposure occasioned by the voice of Percivale
greeting me.
"I beg your pardon," he added; "I did not mean to startle you, Mr. Walton.
I thought you were only looking at Nature's childplay--not thinking."
"I know few things _more_ fit to set one thinking than what you have very
well called Nature's childplay," I returned. "Is Nature very heartless now,
do you think, to go on with this kind of thing at our feet, when away up
yonder lies the awful London, with so many sores festering in her heart?"
"You must answer your own question, Mr. Walton. You know I cannot. I
confess I feel the difficulty deeply. I will go further, and confess that
the discrepancy makes me doubt many things I would gladly believe. I know
_you_ are able to distinguish between a glad unbelief and a sorrowful
doubt."
Public-domain text, read in full here on John Shaqi.
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