The secret commonwealth of elves, fauns & fairiesKirk, Robert
Science
The secret commonwealth of elves, fauns & fairies
Kirk, Robert
Clairvoyance; Fairies; Parapsychology
Priestley styles this affair “the best-authenticated that is anywhere
extant.” He supposes it to have been “a trick of the servants, for
mere amusement.” The _modus operandi_ is difficult to explain. We
hear nothing of bad health or hysterics in the household.[22] For
our purpose it is enough that a few incidents of this kind, however
produced, might originate and keep alive the belief in Brownies, and
“That shrewd and knavish sprite
Called Robin Goodfellow,”
who
“Frights the maidens of the villagery,
Skims milk, and sometimes labours in the quern.”
By a curious coincidence, we can show a case in which phenomena of
the kind usually reported as occurring at _séances_, and in examples
like that of William Morse, were actually accepted as manifestations
of the _Sleagh Maith_, or Fairies. In his account of the disturbances
in the Wesley family, Dr. Clarke, the author, averred that he had
himself witnessed similar events. It thus became necessary to consult
his _Life_ (London, 1833). “In the history of my own life,” says
Dr. Clarke, “I have related this matter in sufficient detail.”[23]
Unluckily, in his _Life_ (pp. 76, 77) he gives scarce any details.
Previous to sudden deaths in a family called Church, the phenomena of
falling plates, heavy tread, and other noises occurred. Mr. Clarke
“sat up one whole night in the kitchen, and most distinctly heard
the above noises.” He was a born mystic, and even in childhood a
reader of Cornelius Agrippa, and, later, of the alchemists. But he
records the instance of a woman, who solemnly declared to Mrs. Clarke
that a number of the _gentle people_ (_Sleagh Maith_) “occasionally
frequented her house; that they often conversed with her, one of
them putting its hands on her eyes during the time, which hands she
represented, from the sensation she had, to be about the size of
those of a child of four or five years of age.” The family were “worn
down” with these visits, and from the mention of touches of hands it
is pretty plain that we have to do with the kind of sprite who paws
people at _séances_. But these sprites are recognised (the scene is
the North of Ireland) as “gentle people,” Folk of Peace. The amusing
thing is, that Mr. Clarke, while he believes in Mr. Wesley’s Jeffrey,
and in the supernatural origin of a noise in a kitchen, laughs at
similar phenomena when assigned to Fairies. It is a mere difference
of terminology.
Public-domain text, read in full here on John Shaqi.
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