The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
A shadow never falls upon a wall without leaving thereupon a
permanent trace which might be made visible by resorting to proper
processes.... The portraits of our friends or landscape‐views may
be hidden on the sensitive surface from the eye, but they are
ready to make their appearance as soon as proper developers are
resorted to. A spectre is concealed on a silver or a glassy
surface, until, by our necromancy, we make it come forth into the
visible world. Upon the walls of our most private apartments,
where we think the eye of intrusion is altogether shut out, and
our retirement can never be profaned, there exist the vestiges of
our acts, silhouettes of whatever we have done.(188)
Drs. Jevons and Babbage believe that every thought displaces the particles
of the brain and, setting them in motion, scatters them throughout the
universe: they also think that “each particle of the existing matter must
be a register of all that has happened.”(189) Thus the ancient doctrine
has begun to acquire rights of citizenship in the speculations of the
scientific world.
The forty “Assessors,” who stand in the region of Amenti as the accusers
of the Soul before Osiris, belong to the same class of deities as the
Lipika, and might stand as parallels, were not the Egyptian gods so little
understood in their esoteric meaning. The Hindû Chitragupta who reads out
the account of every Soul’s life from his register, called Agra‐Sandhânî;
the Assessors who read theirs from the Heart of the Defunct, which becomes
an open book before either Yama, Minos, Osiris, or Karma—are all so many
copies of, and variants from, the Lipika and their Astral Records.
Nevertheless, the Lipika are not deities connected with Death, but with
Life Eternal.
Connected as the Lipika are with the destiny of every man, and the birth
of every child, whose life is already traced in the Astral Light—not
fatalistically, but only because the Future, like the Past, is ever alive
in the Present—they may also be said to exercise an influence on the
Science of Horoscopy. We must admit the truth of the latter whether we
will or not. For, as observed by one of the modern professors of
Astrology:
Now that photography has revealed to us the chemical influence of
the sidereal system, by fixing on the sensitized plate of the
apparatus milliards of stars and planets that had hitherto baffled
the efforts of the most powerful telescopes to discover, it
becomes easier to understand how our solar system can, at the
birth of a child, influence his brain—virgin of any impression—in
a definite manner and according to the presence on the zenith of
such or another zodiacal constellation.(190)
Stanza V.
1. THE PRIMORDIAL SEVEN, THE FIRST SEVEN BREATHS OF THE DRAGON OF WISDOM,
PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING BREATHS THE FIERY
WHIRLWIND.
Public-domain text, read in full here on John Shaqi.
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