The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
This is, perhaps, the most difficult of all the Stanzas to explain. Its
language is comprehensible only to him who is thoroughly versed in Eastern
allegory, and its purposely obscure phraseology. The question will surely
be asked: Do the Occultists believe in all these “Builders,” “Lipika,” and
“Sons of Light,” as Entities, or are they merely imagery? To this the
answer is given as plainly: After due allowance for the imagery of
personified Powers, we must admit the existence of these Entities, if we
would not reject the existence of Spiritual Humanity within physical
mankind. For the hosts of these Sons of Light, the Mind‐born Sons of the
first manifested Ray of the Unknown All, are the very root of Spiritual
Man. Unless we want to believe the unphilosophical dogma of a specially
created soul for every human birth—a fresh supply of these pouring in
daily, since “Adam”—we have to admit the Occult teachings. This will be
explained in its place. Let us see, now, what may be the meaning of this
Occult Stanza.
The Doctrine teaches that, in order to become a divine, fully conscious
God—aye, even the highest—the Spiritual Primeval Intelligences must pass
through the human stage. And when we say human, this does not apply merely
to our terrestrial humanity, but to the mortals that inhabit any world,
_i.e._, to those Intelligences that have reached the appropriate
equilibrium between matter and spirit, as _we_ have now, ever since the
middle point of the Fourth Root Race of the Fourth Round was passed. Each
Entity must have won for itself the right of becoming divine, through
self‐experience. Hegel, the great German thinker, must have known or
sensed intuitionally this truth, when he said, that the Unconscious
evolved the Universe only “in the hope of attaining clear self‐
consciousness,” in other words, of becoming Man; for this is also the
secret meaning of the oft recurring Purânic phrase, of Brahmâ being
constantly “moved by the desire to create.” This explains also the hidden
Kabalistic meaning of the saying: “The Breath becomes a stone; the stone,
a plant; the plant, an animal; the animal, a man; the man, a spirit; and
the spirit, a god.” The Mind‐born Sons, the Rishis, the Builders, etc.,
were all Men—of whatever forms and shapes—in other worlds and in preceding
Manvantaras.
Public-domain text, read in full here on John Shaqi.
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