This subject being so very mystical, it is most difficult to explain it in all its details and bearings; for the whole mystery of evolutionary creation is contained therein. A sentence or two in the Shloka vividly recalls to mind similar sentences in the _Kabalah_ and the phraseology of the King Psalmist.(191) Both, when speaking of God, show him making the wind his messenger and his “ministers a flaming fire.” But in the Esoteric Doctrine it is used figuratively. The “Fiery Whirl‐wind” is the incandescent cosmic dust which only follows magnetically, as the iron filings follow the magnet, the directing thought of the “Creative Forces.” Yet, this cosmic dust is something more; for every atom in the Universe has the potentiality of self‐consciousness in it, and is, like the Monads of Leibnitz, a Universe in itself, and _for_ itself. _It is an atom and an angel_. In this connection it should be noted that one of the luminaries of the modern Evolutionist School, Mr. A. R. Wallace, when discussing the inadequacy of “natural selection” as the sole factor in the development of physical man, practically concedes the whole point here discussed. He holds that the evolution of man was directed and furthered by superior Intelligences, whose agency is a necessary factor in the scheme of Nature. But once the operation of these Intelligences is admitted in one place, it is only a logical deduction to extend it still further. No hard and fast line can be drawn. 2. THEY MAKE OF HIM THE MESSENGER OF THEIR WILL (_a_). THE DZYU BECOMES FOHAT: THE SWIFT SON OF THE DIVINE SONS, WHOSE SONS ARE THE LIPIKA,(192) RUNS CIRCULAR ERRANDS. FOHAT IS THE STEED, AND THE THOUGHT IS THE RIDER.(193) HE PASSES LIKE LIGHTNING THROUGH THE FIERY CLOUDS(194) (_b_); TAKES THREE, AND FIVE, AND SEVEN STRIDES THROUGH THE SEVEN REGIONS ABOVE, AND THE SEVEN BELOW.(195) HE LIFTS HIS VOICE, AND CALLS THE INNUMERABLE SPARKS,(196) AND JOINS THEM TOGETHER (_c_). (_a_) This shows the “Primordial Seven” using for their Vehicle, (Vâhana, or the manifested subject which becomes the symbol of the Power directing it) Fohat, called in consequence, the “Messenger of their Will”—the “Fiery Whirlwind.” (_b_) “Dzyu becomes Fohat”—the expression itself shows it. Dzyu is the one Real (Magical) Knowledge, or Occult Wisdom; which, dealing with eternal truths and primal causes, becomes almost omnipotence when applied in the right direction. Its antithesis is Dzyu‐mi, that which deals with illusions and false appearances only, as in our exoteric modern sciences. In this case, Dzyu is the expression of the collective Wisdom of the Dhyâni‐Buddhas.