What says the Esoteric teaching with regard to Fire? “_Fire is the most perfect and unadulterated reflection, in Heaven as on Earth, of the One Flame. It is Life and Death, the origin and the end of every material thing. It is divine Substance._” Thus, not only the Fire‐Worshipper, the Parsi, but even the wandering savage tribes of America, which proclaim themselves “born of fire,” show more science in their creeds and truth in their superstitions, than all the speculations of modern physics and learning. The Christian who says, “God is a living Fire,” and speaks of the Pentecostal “Tongues of Fire” and of the “Burning Bush” of Moses, is as much a fire‐worshipper as any other “Heathen.” Among the Mystics and Kabalists, the Rosicrucians were those who defined Fire in the most correct way. Procure a sixpenny lamp, keep it only supplied with oil, and you will be able to light at its flame the lamps, candles, and fires of the whole globe without diminishing that flame. If the Deity, the radical One, is an eternal and infinite Substance never consumed (“the Lord thy God is a consuming fire”), then it does not seem reasonable that the Occult teaching should be held as unphilosophical when it says: “Thus were formed the Arûpa and Rûpa [Worlds]: from One Light Seven Lights; from each of the Seven, seven times Seven” etc., etc. 5. FOHAT TAKES FIVE STRIDES(220) (_a_), AND BUILDS A WINGED WHEEL AT EACH CORNER OF THE SQUARE FOR THE FOUR HOLY ONES ... AND THEIR ARMIES(221) (_b_). (_a_) The “Strides,” as already explained in the last Commentary, refer to both the cosmic and the human Principles—the latter of which consist, in the exoteric division, of three (Spirit, Soul and Body), and, in the esoteric calculation, of seven Principles—three Rays of the Essence and four Aspects.(222) Those who have studied Mr. Sinnett’s _Esoteric Buddhism_ will easily grasp the nomenclature. There are two Esoteric schools beyond the Himâlayas, or rather one school, divided into two sections—one for the inner Lanoos, the other for the outer or semi‐lay Chelâs; the first teaching a septenary, the other a six‐fold division of the human Principles. From a cosmic point of view, Fohat taking “Five Strides” refers here to the five upper planes of Consciousness and Being, the sixth and the seventh (counting downwards) being the astral and the terrestrial, or the two lower planes.