The Moon is now the cold residual quantity, the shadow dragged after the new body, into which her living powers and principles are transfused. She now is doomed for long ages to be ever pursuing the Earth, to be attracted by and to attract her progeny. Constantly _vampirized_ by her child, she revenges herself on it, by soaking it through and through with the nefarious, invisible and poisoned influence which emanates from the occult side of her nature. For she is a _dead_, yet a _living body_. The particles of her decaying corpse are full of active and destructive life, although the body which they had formed, is soulless and lifeless. Therefore its emanations are at the same time beneficent and maleficent—a circumstance finding its parallel on earth, in the fact that the grass and plants are nowhere more juicy and thriving than on graves; while at the same time it is the graveyard, or corpse‐emanations, which kill. And like all ghouls or vampires, the Moon is the friend of the sorcerers and the foe of the unwary. From the archaic æons and the later times of the witches of Thessaly, down to some of the present Tântrikas of Bengal, her nature and properties have been known to every Occultist, but have remained a closed book for Physicists. Such is the Moon from the astronomical, geological, and physical standpoints. As to her metaphysical and psychic nature, it must remain an occult secret in this work, as it was in the volume entitled _Esoteric Buddhism_, notwithstanding the rather sanguine statement made therein, that “there is not much mystery left now in the riddle of the eighth sphere.”(269) These are topics, indeed, “on which the Adepts are very reserved in their communications to uninitiated pupils,” and since they have, moreover, never sanctioned or permitted any published speculations upon them, the less said the better. Yet, without treading upon the forbidden ground of the “eighth sphere,” it may be useful to state some additional facts with regard to the ex‐monads of the Lunar Chain—the “Lunar Ancestors”—as they play a leading part in the coming Anthropogenesis. This brings us directly to the Septenary Constitution of man; and as some discussion has arisen of late about the best classification to be adopted for the division of the microcosmic entity, two systems are now appended with a view to facilitate comparison. The subjoined short article is from the pen of Mr. T. Subba Row, a learned Vedântin scholar. He prefers the Brâhmanical division of the Râja Yoga, and from a metaphysical point of view he is quite right. But, as it is a question of simple choice and expediency, we hold in this work to the time‐honoured classification of the Trans‐Himâlayan “Arhat Esoteric School.” The following table and its explanatory text are reprinted from the _Theosophist_, and are also contained in _Five Years of Theosophy_.(270) The Septenary Division In Different Indian Systems.