The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
conclusions to which one who studies the Secret Doctrine must unavoidably
come. For, if the results show that neither the _New_ nor even the _Old
Testament_ borrowed anything from the more ancient religion of the
Brâhmans and Buddhists, it does not follow that the Jews have not borrowed
all they knew from the Chaldean records, the latter being mutilated later
on by Eusebius. As to the Chaldeans, they assuredly got their primitive
learning from the Brâhmans, for Rawlinson shows an undeniably Vedic
influence in the early mythology of Babylon; and Colonel Vans Kennedy has
long ago justly declared that Babylonia was, from her origin, the seat of
Sanskrit and Brâhman learning. But all such proofs must lose their value,
in the presence of the latest theory worked out by Prof. Max Müller. What
it is everyone knows. The code of phonetic laws has now become a universal
solvent for every identification and “connection” between the gods of many
nations. Thus, though the Mother of Mercury (Budha, Thot‐Hermes, etc.) was
Maia, the mother of Gautama Buddha, also Mâyâ, and the mother of Jesus,
likewise Mâyâ (Illusion, for Mary is Mare, the Sea, the great Illusion
symbolically)—yet these three characters have no connection, nor can they
have any, since Bopp has “laid down his code of phonetic laws.”
In their efforts to collect together the many skeins of unwritten history,
it is a bold step for our Orientalists to take, to deny _à priori_
everything that does not dove‐tail with their special conclusions. Thus,
while new discoveries are daily made of great arts and sciences having
existed far back in the night of time, yet even the knowledge of writing
is refused to some of the most ancient nations, and they are credited with
barbarism instead of culture. Nevertheless traces of an immense
civilization, even in Central Asia, are still to be found. This
civilization is undeniably _prehistoric_. And how can there be
civilization without a literature in some form, without annals or
chronicles? Common sense alone ought to supplement the broken links in the
history of departed nations. The gigantic and unbroken wall of the
mountains that hem in the whole table‐land of Tibet, from the upper course
of the river Khuan‐Khé down to the Karakorum hills, witnessed a
civilization during millenniums of years, and should have strange secrets
to tell mankind. The eastern and central portions of these regions—the
Nan‐chan and the Altyn‐tag—were once upon a time covered with cities that
could well vie with Babylon. A whole geological period has swept over the
land, since those cities breathed their last, as the mounds of shifting
sand and the sterile and now dead soil of the immense central plains of
the basin of Tarim testify. The borderlands alone are superficially known
to the traveller. Within those table‐lands of sand there is water, and
fresh oases are found blooming there, wherein no European foot has ever
yet ventured, or trodden the now treacherous soil.
Public-domain text, read in full here on John Shaqi.
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