The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_b_) an intelligent consciousness, to guide its evolution and progress,
neither of which is possessed by the homogeneous Monad, or by senseless
though living matter. The Adam of dust requires the Soul of Life to be
breathed into him: the two middle Principles, which are the _sentient_
Life of the irrational animal and the Human Soul, for the former is
irrational without the latter. It is only when, from a potential
androgyne, man has become separated into male and female, that he will be
endowed with this conscious, rational, individual Soul (Manas), “the
principle, or the intelligence, of the Elohim,” to receive which, he has
to eat of the fruit of Knowledge from the Tree of Good and Evil. How is he
to obtain all this? The Occult Doctrine teaches that while the Monad is
cycling on downward into matter, these very Elohim, or Pitris—the lower
Dhyân Chohans—are evolving, _pari passu_ with it, on a higher and more
spiritual plane, descending also relatively into matter, on their own
plane of consciousness, when, after having reached a certain point, they
will meet the incarnating senseless Monad, encased in the lowest matter,
and blending the two potencies, Spirit and Matter, the union will produce
that terrestrial symbol of the “Heavenly Man” in space—PERFECT MAN. In the
Sânkhya Philosophy, Purusha (Spirit) is spoken of as something impotent
unless it mounts on the shoulders of Prakriti (Matter), which, left alone,
is—senseless. But in the Secret Philosophy they are viewed as graduated.
Spirit and Matter, though one and the same thing in their origin, when
once they are on the plane of differentiation, begin each of them their
evolutionary progress in contrary directions—Spirit falling gradually into
Matter, and the latter ascending to its original condition, that of a pure
spiritual Substance. Both are inseparable, yet ever separated. On the
physical plane, two like poles will always repel each other, while the
negative and the positive are mutually attracted; so do Spirit and Matter
stand to each other—the two poles of the same homogeneous Substance, the
Root‐Principle of the Universe.
Public-domain text, read in full here on John Shaqi.
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