Therefore, when the hour strikes for Purusha to mount on Prakriti’s shoulders for the formation of the Perfect Man—rudimentary man of the first Two and a Half Races being only the _first_, gradually evolving into the _most perfect, of mammals_—the Celestial Ancestors (Entities from preceding Worlds, called in India the Shishta) step in on this our plane, and incarnate in the physical or animal man, as the Pitris had stepped in before them for the formation of the latter. Thus the two processes for the two “creations”—the animal and the divine man—differ greatly. The Pitris shoot out from their ethereal bodies still more ethereal and shadowy similitudes of themselves, or what we should now call “doubles,” or “astral forms,” in their own likeness.(395) This furnishes the Monad with its first dwelling, and blind matter with a model around and upon which to build henceforth. But _Man is still incomplete_. From Svâyambhuva Manu,(396) from whom descended the seven primitive Manus, or Prajâpatis, each of whom gave birth to a primitive Race of men, down to the _Codex Nazaræus_, in which Karabtanos, or Fetahil, blind concupiscent Matter, begets on his Mother, Spiritus, seven Figures, each of which stands as the progenitor of one of the primeval seven Races—this doctrine has left its impress on every archaic scripture. “Who forms Manu [the Man] and who forms his body? The Life and the Lives. Sin(397) and the Moon.” Here Manu stands for the spiritual, heavenly Man, the real and non‐dying Ego in us, which is the direct emanation of the “One Life,” or the Absolute Deity. As to our outward physical bodies, the house of the tabernacle of the Soul, the Doctrine teaches a strange lesson; so strange that unless thoroughly explained, and as thoroughly comprehended, it is only the exact science of the future that is destined to fully vindicate the theory. It has been stated before now that Occultism does not accept anything inorganic in the Kosmos. The expression employed by Science, “inorganic substance,” means simply that the latent life, slumbering in the molecules of so‐called “inert matter,” is incognizable. ALL IS LIFE, and every atom of even mineral dust is a LIFE, though beyond our comprehension and perception, because it is outside the range of the laws known to those who reject Occultism. “The very atoms,” says Tyndall, “seem instinct with a desire for life.” Whence, then, we would ask, comes the tendency “to run into organic form”? Is it in any way explicable except according to the teachings of Occult Science?