The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The first of these “seven chapters” has been attempted and is now
finished. However incomplete and feeble as an exposition, it is, at any
rate, an approximation—using the word in a mathematical sense—to that
which is the oldest basis for all subsequent cosmogonies. The attempt to
render in a European tongue the grand panorama of the ever periodically
recurring Law, impressed upon the plastic minds of the first Races endowed
with Consciousness, by those who reflected the same from the Universal
Mind, is daring; for no human language, save the Sanskrit—which is that
_of the Gods_—can do so with any degree of adequacy. But the failures in
this work must be forgiven for the sake of the motive.
As a whole, neither the foregoing nor what follows can be found in full
anywhere. It is not taught in any of the six Indian schools of philosophy,
for it pertains to their synthesis, the seventh, which is the Occult
Doctrine. It is not traced on any crumbling papyrus of Egypt, nor is it
any longer graven on Assyrian tile or granite wall. The Books of the
Vedânta—the “last word of human knowledge”—give out but the metaphysical
aspect of this world‐cosmogony; and their priceless thesaurus, the
_Upanishads_—_Upa‐ni‐shad_ being a compound word, expressing the conquest
of ignorance by the revelation of _secret_, _spiritual_ knowledge—now
requires the additional possession of a master‐key, to enable the student
to get at their full meaning. The reason for this I venture to state here
as I learned it from a Master.
The name _Upanishad_, is usually translated “esoteric doctrine.” These
treatises form part of Shruti, or “revealed” Knowledge, Revelation in
short, and are generally attached to the Brâhmana portion of the _Vedas_,
as their third division.
[Now] the _Vedas_ have a distinct dual meaning—one expressed by
the literal sense of the words, the other indicated by the metre
and the _svara_ (intonation), which are as the life of the
_Vedas_.... Learned pandits and philologists of course deny that
_svara_ has anything to do with philosophy or ancient esoteric
doctrines; but the mysterious connection between _svara_ and
_light_ is one of its most profound secrets.(414)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account