The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
There are over 150 _Upanishads_ enumerated by Orientalists, who credit the
oldest with being written _probably_ about 600 years B.C.; but of
_genuine_ texts there does not exist a fifth of the number. The
_Upanishads_ are to the _Vedas_ what the _Kabalah_ is to the Jewish
_Bible_. They treat of and expound the secret and mystic meaning of the
Vedic texts. They speak of the origin of the Universe, the nature of
Deity, and of Spirit and Soul, as also of the metaphysical connection of
Mind and Matter. In a few words: _They_ CONTAIN _the beginning and the end
of all human knowledge, but they have ceased to_ REVEAL _it_, since the
days of Buddha. If it were otherwise, the _Upanishads_ could not be called
_esoteric_, since they are now openly attached to the Sacred Brâhmanical
Books, which have, in our present age, become accessible even to the
Mlechchhas (out‐castes) and the European Orientalists. One thing in
them—and this, in all the _Upanishads_—invariably and constantly points to
their ancient origin, and proves (_a_) that they were written, in some of
their portions, _before_ the caste system became the tyrannical
institution which it still is; and (_b_) that half of their contents have
been eliminated, while some of them have been rewritten and abridged. “The
great Teachers of the higher Knowledge and the Brâhmans are continually
represented as going to Kshatriya [military‐caste] kings to become their
pupils.” As Professor Cowell pertinently remarks, the _Upanishads_
“breathe an entirely different spirit [from other Brâhmanical writings], a
freedom of thought unknown in any earlier work, except in the _Rig Veda_
hymns themselves.” The second fact is explained by a tradition recorded in
one of the MSS. on Buddha’s life. It says that the _Upanishads_ were
originally attached to their _Brâhmanas_ after the beginning of a reform,
which led to the exclusiveness of the present caste system among the
Brâhmans, a few centuries after the invasion of India by the “Twice‐born.”
They were complete in those days, and were used for the instruction of the
Chelâs who were preparing for Initiation.
Public-domain text, read in full here on John Shaqi.
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