The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy — John Shaqi
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
not a subject for speculation for any true philosopher. Socrates
invariably refused to argue upon the mystery of universal being,
yet no one would ever have thought of charging him with atheism,
except those who were bent upon his destruction. Upon inaugurating
an active period, says the Secret Doctrine, an expansion of this
Divine Essence from without inwardly and from within outwardly,
occurs in obedience to eternal and immutable law, and the
phenomenal or visible universe is the ultimate result of the long
chain of cosmical forces thus progressively set in motion. In like
manner, when the passive condition is resumed, a contraction of
the Divine Essence takes place, and the previous work of creation
is gradually and progressively undone. The visible universe
becomes disintegrated, its material dispersed; and “darkness”
solitary and alone, broods once more over the face of the “deep.”
To use a metaphor from the secret books, which will convey the
idea still more clearly, an out‐breathing of the “unknown essence”
produces the world; and an inhalation causes it to disappear. This
process has been going on from all eternity, and our present
universe is but one of an infinite series, which had no beginning
and will have no end.(30)
This passage will be explained, as far as it is possible, in the present
work. Though it contains nothing new to the Orientalist, as it now stands,
its esoteric interpretation may contain a good deal which has hitherto
remained entirely unknown to the Western student.
The first illustration is a plain disk, [circle]. The second in the
archaic symbol shows a disk with a point in it, [circle with dot]—the
first differentiation in the periodical manifestations of the ever‐eternal
Nature, sexless and infinite, “Aditi in THAT,”(31) or potential Space
within abstract Space. In its third stage the point is transformed into a
diameter, [circle with line]. It now symbolizes a divine immaculate
Mother‐Nature within the all‐embracing absolute Infinitude. When the
horizontal diameter is crossed by a vertical one, [circle with cross], it
becomes the Mundane Cross. Humanity has reached its Third Root‐Race; it is
the sign for the origin of human Life. When the circumference disappears
and leaves only the [cross], it is a sign that the fall of man into matter
is accomplished, and the Fourth Race begins. The cross within a circle
symbolizes pure Pantheism; when the cross is left uninscribed, it becomes
phallic. It had the same and yet other meanings as a Tau inscribed within
a circle, [circle with lines (Tau)]; or as a Thor’s Hammer—the so‐called
Jaina cross, or Svastika, within a circle, [circle with swastika].
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