Finding in Sanskrit such syllables as Jah and Yah, _e.g._, Jâh‐navî, “Ganges,” and Jagan‐nâtha, “Lord of the World,” it becomes clear why Mr. Rawlinson is so very confident in his works of an Âryan or Vedic influence on the early mythology of Babylon. Nor is it to be much wondered at that the alleged ten tribes of Israel disappeared during the captivity period, without leaving a trace behind them, when we are informed that the Jews had _de facto_ but two tribes—those of Judah and of Levi. The Levites, moreover, were not a tribe at all, but a priestly caste. The descendants have only followed their progenitors, the various patriarchs, into thin, sidereal air. There were _Brahms_ and _A‐brahms_, in days of old, truly, and before the first Jew had been born. Every nation held its first God and Gods to be androgynous; nor could it be otherwise, since they regarded their distant primeval progenitors, their dual‐sexed ancestors, as divine Beings and Gods, just as do the Chinese to this day. And they were divine in one sense, as also was their first human progeny, the “mind‐born” primitive humanity, which was most assuredly bi‐sexual, as all the more ancient symbols and traditions show. Under the emblematical devices and peculiar phraseology of the priesthood of old, lie latent hints of sciences as yet undiscovered during the present cycle. Well acquainted as may be a scholar with the hieratic writing and hieroglyphical system of the Egyptians, he must first of all learn to sift their records. He has to assure himself, compasses and rule in hand, that the picture‐writing he is examining fits, to a line, _certain fixed geometrical figures_ which are the hidden keys to such records, before he ventures on an interpretation. But there are myths which speak for themselves. In this class we may include the double‐sexed first creators of every Cosmogony. The Greek Zeus‐Zên (Æther), and Chthonia (the Chaotic Earth) and Metis (Water), his wives; Osiris and Isis‐Latona—the former God also representing Æther, the first emanation of the Supreme Deity, Amun, the primeval source of Light; the Goddess Earth and Water again; Mithras, the rock‐born God, the symbol of the male Mundane Fire, or the personified Primordial Light, and Mithra, the Fire‐ Goddess, at once his mother and his wife; the pure element of Fire (the active, or male principle) regarded as light and heat, in conjunction with Earth and Water, or Matter (the female or passive element of cosmical generation).(304) All these are records of the primeval divine Hermaphrodite. Stanza VI. The Evolution Of The “Sweat‐Born.” 22. The evolution of the three Races continued. 23. The Second Race creates the Third and perishes.