(_c_) “His Breath gave Life to the Seven,” refers as much to the Sun, who gives life to the Planets, as to the “High One,” the _Spiritual Sun_, who gives life to the whole Kosmos. The astronomical and astrological keys opening the gate leading to the mysteries of Theogony can be found only in the later glossaries, which accompany the Stanzas. In the apocalyptic Shlokas of the Archaic Records, the language is as symbolical, if less mythical, than in the _Purânas_. Without the help of the later Commentaries, compiled by generations of Adepts, it would be impossible to understand the meaning correctly. In the ancient Cosmogonies, the visible and the invisible worlds are the double links of one and the same chain. As the Invisible Logos, with its Seven Hierarchies—each represented or personified by its chief Angel or Rector—form one POWER, the inner and the invisible; so, in the world of Forms, the Sun and the seven chief Planets constitute the visible and active potency; the latter Hierarchy being, so to speak, the visible and objective Logos of the Invisible and—except in the lowest grades—ever‐ subjective Angels. Thus—to anticipate a little by way of illustration—every Race in its evolution is said to be born under the direct influence of one of the Planets; Race the First receiving its breath of life from the Sun, as will be seen later on; while the Third Humanity—those who fell into generation, or from androgynes became separate entities, one male and the other female—is said to be under the direct influence of Venus, “_the __‘__little sun__’__ in which the solar orb stores his light_.” The summary of the Stanzas in Volume I showed the genesis(33) of Gods and men taking rise in, and from, one and the same Point, which is the One Universal, Immutable, Eternal, and Absolute UNITY. In its primary manifested aspect we have seen it become: (1) in the sphere of objectivity and Physics, PRIMORDIAL SUBSTANCE and FORCE—centripetal and centrifugal, positive and negative, male and female, etc.; (2) in the world of Metaphysics, the SPIRIT OF THE UNIVERSE, or Cosmic Ideation, called by some the LOGOS. This Logos is the apex of the Pythagorean Triangle. When the Triangle is complete it becomes the Tetraktys, or the Triangle in the Square, and is the dual symbol of the four‐lettered Tetragrammaton in the manifested Kosmos, and of its radical triple Ray in the unmanifested—its Noumenon.