Moreover, Man was regarded in several systems as the Third Logos. The Esoteric meaning of the word Logos—Speech or Word, Verbum—is the rendering in objective expression, as in a photograph, of the concealed thought. The Logos is the mirror reflecting DIVINE MIND, and the Universe is the mirror of the Logos, though the latter is the _esse_ of that Universe. As the Logos reflects _all_ in the Universe of Plerôma, so Man reflects in himself all that he sees and finds in _his_ Universe, the Earth. It is the Three Heads of the Kabalah—“_unum intra alterum, et alterum super alterum._”(36) “Every Universe (World or Planet) has its own Logos,” says the Doctrine. The Sun was always called by the Egyptians the “Eye of Osiris,” and was himself the Logos, the First‐begotten, or Light made manifest to the world, “which is the Mind and divine Intellect of the Concealed.” It is only by the seven‐fold Ray of this Light that we can become cognizant of the Logos through the Demiurge, regarding the latter as the “Creator” of our Planet and everything pertaining to it, and the former as the guiding Force of that “Creator”—good and bad at the same time, the origin of good and the origin of evil. This “Creator” is neither good nor bad _per se_, but its differentiated aspects in Nature make it assume one or the other character. With the invisible and the unknown Universes disseminated through Space, none of the Sun‐Gods had anything to do. The idea is expressed very clearly in the Books of Hermes, and in every ancient folk‐lore. It is symbolized generally by the Dragon and the Serpent—the Dragon of Good and the Serpent of Evil, represented on Earth by the right and the left‐hand Magic. In the epic poem of Finland, the _Kalevala_,(37) the origin of the Serpent of Evil is given: it is born from the spittle of Suoyatar, and endowed with a Living Soul by the Principle of Evil, Hisi. A strife is described between the two, the “thing of evil,” the Serpent or Sorcerer, and Ahti, the Dragon of the white magician, Lemminkainen. The latter is one of the seven sons of Ilmatar, the virgin “daughter of the air,” she “who fell from heaven into the sea,” before Creation, _i.e._, Spirit transformed into the matter of sensuous life. There is a world of meaning and Occult thought in the following few lines, admirably rendered by Dr. J. M. Crawford, of Cincinnati. The hero Lemminkainen, Hews the wall with might of magic, Breaks the palisade in pieces, Hews to atoms _seven_ pickets, Chops the _serpent‐wall_ to fragments. When the monster little heeding, Pounces with his mouth of venom At the head of Lemminkainen. But the hero, quick recalling, Speaks the _master‐words of knowledge_, Words that came from distant ages, Words his ancestors had taught him.