It is a curious fact that in human beings the cerebral hemispheres and the lateral ventricles have been especially developed, whereas it is the Optic Thalami, Corpora Quadrigemina, and Corpora Striata which are the principal parts developed in other mammalian brains. Moreover, it is asserted that the intellect of a man may, to some extent, be gauged by the development of the central convolutions and the fore part of the cerebral hemispheres. It would seem a natural corollary to this that if the development of the Pineal Gland may be considered to be an index of the astral capacities and spiritual proclivities of any man, there will be a corresponding development of that part of the cranium, or an increase in the size of the Pineal Gland at the expense of the posterior part of the cerebral hemispheres. This is a curious speculation and would receive confirmation in the present case. We should see, below and behind, the cerebellum which has been held to be the seat of all the animal proclivities of the human being, and which is allowed by Science to be the great centre for all the physiologically coördinated movements of the body, such as walking, eating, etc.; in front, the fore‐part of the brain, the cerebral hemispheres, the part especially connected with the development of the intellectual powers in man; and in the middle, dominating them both, and especially the animal functions, the developed Pineal Gland, in connection with the more highly evolved, or spiritual man. It must be remembered that these are only physical correspondences; just as the ordinary human brain is the registering organ of memory, but not memory itself. This is, then, the organ which has given rise to so many legends and traditions, among others to that of men with one head but two faces. These legends may be found in several Chinese works, besides being referred to in the Chaldæan fragments. Apart from the work already cited, the _Shan Hai King_, compiled by Kung Chia from engravings on nine urns made by the Emperor Yü, 2,255 B.C., they may be found in another work, called the _Bamboo Books_, and in a third, the _’Rh Ya_, whose author was “initiated according to tradition by Chow Kung, uncle of Wu Wang, the first Emperor of the Chow Dynasty, 1,122 B.C.” The _Bamboo Books_ contain the ancient annals of China, found A.D. 279 on opening the grave of King Seang of Wei, who died 295 B.C.(682) Both these works mention men with two faces on one head—one in front and one behind. Now what students of Occultism ought to know is that the Third Eye _is indissolubly connected with Karma_. The tenet is so mysterious that very few have heard of it.