The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The “Eye of Shiva” did not become entirety atrophied before the close of
the Fourth Race. When spirituality and all the divine powers and
attributes of the Deva‐Man of the Third Race had been made the hand‐
maidens of the newly‐awakened physiological and psychic passions of the
physical man, instead of the reverse, the Eye lost its powers. But such
was the law of evolution, and it was, in strict accuracy, no _Fall_. The
sin was not in using those newly‐developed powers, but in _misusing_ them;
in making of the tabernacle, designed to contain a God, the fane of every
_spiritual_ iniquity. And if we say “sin” it is merely that everyone
should understand our meaning, for Karma(683) would be the more correct
term to use in this case; moreover the reader who should feel perplexed at
the use of the term “spiritual” instead of “physical” iniquity, is
reminded of the fact that there can be no physical iniquity. The body is
simply the irresponsible organ, the tool of the Psychic, if not of the
Spiritual, Man. And in the case of the Atlanteans, it was precisely the
Spiritual Being which sinned, the Spirit Element being still the “Master”
Principle in man, in those days. Thus it is in those days that the
heaviest Karma of the Fifth Race was generated by our Monads.
As this sentence may again be found puzzling, it is better that it should
be explained for the benefit of those who are ignorant of Theosophical
Teachings.
Questions with regard to Karma and Re‐births are constantly being put
forward, and great confusion seems to exist upon the subject. Those who
are born and bred in the Christian faith, and have been trained in the
idea that a new Soul is created by God for every newly‐born infant, are
among the most perplexed. They ask whether the number of Monads
incarnating on Earth is limited; to which they are answered in the
affirmative. For, however countless, in our conception, the number of the
incarnating Monads, still, there must be a limit. This is so even if we
take into account the fact that ever since the Second Race, when their
respective seven Groups were furnished with bodies, several births and
deaths may be allowed for every second of time in the æons already passed.
It has been stated that Karma‐Nemesis, whose bond‐maid is Nature, adjusted
everything in the most harmonious manner; and that, therefore, the fresh
pouring‐in, or arrival of new Monads, ceased as soon as Humanity had
reached its full physical development. No fresh Monads have incarnated
since the middle‐point of the Atlanteans. Let us remember that, save in
the case of young children, and of individuals whose lives have been
violently cut off by some accident, no Spiritual Entity can reïncarnate
before a period of many centuries has elapsed, and such gaps alone must
show that the number of Monads is necessarily finite and limited.
Moreover, a reasonable time must be given to other animals for their
evolutionary progress.
Public-domain text, read in full here on John Shaqi.
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