The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Hence the assertion that many of us are now working off the effects of the
evil Karmic causes produced by us in Atlantean bodies. The Law of Karma is
inextricably interwoven with that of Reïncarnation.
It is only the knowledge of the constant re‐births of one and the same
Individuality throughout the Life‐Cycle; the assurance that the same
Monads—among whom are many Dhyân Chohans, or the “Gods” themselves—have to
pass through the “Circle of Necessity,” rewarded or punished by such
rebirth for the suffering endured or crimes committed in the former life;
that those very Monads, which entered the empty, senseless Shells, or
Astral Figures of the First Race emanated by the Pitris, are the same who
are now amongst us—nay, ourselves, perchance; it is only this doctrine, we
say, that can explain to us the mysterious problem of Good and Evil, and
reconcile man to the terrible _apparent_ injustice of life. Nothing but
such certainty can quiet our revolted sense of justice. For, when one
unacquainted with the noble doctrine looks around him, and observes the
inequalities of birth and fortune, of intellect and capacities; when one
sees honour paid to fools and profligates, on whom fortune has heaped her
favours by mere privilege of birth, and their nearest neighbour, with all
his intellect and noble virtues—far more deserving in every way—perishing
of want and for lack of sympathy; when one sees all this and has to turn
away, helpless to relieve the undeserved suffering, one’s ears ringing and
heart aching with the cries of pain around him—that blessed knowledge of
Karma alone prevents him from cursing life and men, as well as their
supposed Creator.(684)
Of all the terrible blasphemies and what are virtually accusations thrown
at their God by the Monotheists, none is greater or more unpardonable than
that (almost always) false humility which makes the presumably “pious”
Christian assert, in the face of every evil and undeserved blow, that
“such _is the will_ of God.”
Dolts and hypocrites! Blasphemers and impious Pharisees who speak in the
same breath of the endless merciful love and care of their God and Creator
for helpless man, and of that God _scourging the good, the very best of
his creatures, bleeding them to death like an insatiable Moloch_! Shall we
be answered to this, in Congreve’s words:
But who shall dare to tax Eternal Justice?
Public-domain text, read in full here on John Shaqi.
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