This Light, abstractly taken, (in a metaphysical or symbolical sense) is Alhim (Elohim, God), while the clear penetrating Light is Jehovah. The light of Alhim belongs to the world in general, in its allness and general fulness, but the light of Jehovah is that pertaining to the chiefest production, man, whom this light penetrated to and made.(69) The author of the _Source of Measures_ pertinently refers the reader to Inman’s _Ancient Faiths Embodied in Ancient Names_, ii. 648. There, an engraving of The _vesica piscis_, Mary, and the female emblem, copied from a Rosary of the blessed Virgin Mary, which was printed at Venice, 1542, and therefore, as Inman remarks, “with a licence from the Inquisition, and consequently orthodox,” will show the reader what the Latin Church understood by this “penetrating power of light and its effects.” How sadly disfigured—applied as they were to the grossest anthropomorphic conceptions—have, under Christian interpretation, become the noblest and grandest, as the most exalted, ideas of Deity of the Eastern Philosophy! The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. It is the Light of the Logos, the direct reflection of the ever Unknowable on the plane of Universal Manifestation. But here is the interpretation thereof given by the modern Christians from the Kabalah. As declared by the author just cited; To the fulness of the world in general with its chiefest content, man, the term Elohim‐Jehovah applies. In extracts from Sohar, the Rev. Dr. Cassell [a Kabalist], to prove that the Cabbalah sets forth the doctrine of the Trinity, among other things says: “Jehovah is Elohim (Alhim)” ... By _three_ steps God, (Alhim) and Jehovah become the same, and though separated, each and together they are of the same One.(70) Similarly, Vishnu becomes the Sun, the visible symbol of the Impersonal Deity. Vishnu is described as “striding through the seven regions of the Universe in _three steps_.” But with the Hindûs this is an _exoteric_ account, a surface tenet and an allegory, while the Kabalists give it out as the Esoteric and final meaning. But to proceed: