The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
There is a work among the Secret Books, called the _Mirror of Futurity_,
wherein all the Kalpas within Kalpas, and Cycles within the bosom of
Shesha, or infinite Time, are recorded. This work is ascribed to Pesh‐Hun‐
Nârada. There is another old work which is attributed to various
Atlanteans. It is these two records which furnish us with the figures of
our Cycles, and the possibility of calculating the date of Cycles to come.
The chronological calculations which will presently be given are, however,
those of the Brâhmans, as explained further on: but most of them are also
those of the Secret Doctrine.
The chronology and computations of the Brâhman Initiates are based upon
the zodiacal records of India, and the works of the above‐mentioned
Astronomer and Magician—Asuramaya. The Atlantean zodiacal records cannot
err, as they were compiled under the guidance of those who first taught
Astronomy, among other things, to mankind.
But here again we are deliberately and recklessly facing a new difficulty.
We shall be told that our statement is contradicted by Science, in the
person of a man regarded as a great authority (in the West) upon all
subjects of Sanskrit literature—Professor Albrecht Weber, of Berlin. This,
to our great regret, cannot be helped; and we are ready to maintain what
is now stated. Asuramaya, to whom the epic tradition points as the
earliest Astronomer in Âryâvarta, one to whom “the Sun‐God imparted the
knowledge of the stars,” _in propriâ personâ_, as Dr. Weber himself
states, is identified by him, in some very mysterious way, with the
“Ptolemaios” of the Greeks. No more valid reason is given for this
identification than that:
This latter name (Ptolemaios), as we see from the inscription of
Piyadasi, became the Indian “Turamaya,” out of which the name
“Asura Maya” might very easily grow.
No doubt it “might,” but the vital question is: Are there any good proofs
that it _has_ thus grown? The only evidence that is given for this is,
that it _must_ be so:
Since ... this Maya is distinctly assigned to Romaka‐pura in the
West.(93)
The Mâyâ is evident, since no Sanskritist among Europeans can tell where
that locality of Romaka‐pura was, except, indeed, that it was somewhere
“in the West.” In any case, as no member of the Asiatic Society, or
Western Orientalist, will ever listen to a Brâhmanical teaching, it is
useless to take the objections of European Orientalists into
consideration. Romaka‐pura was “in the West,” certainly, since it was part
and parcel of the lost continent of Atlantis. And it is equally certain
that it is Atlantis, to which is assigned in the Hindû _Purânas_ the
birth‐place of Asuramaya, “as great a Magician as he was an Astrologer and
an Astronomer.” Moreover, Prof. Weber refuses to assign any great
antiquity to the Indian Zodiac, and feels inclined to think that the
Hindûs never knew of a Zodiac at all till
They had borrowed one from the Greeks.(94)
Public-domain text, read in full here on John Shaqi.
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