The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
14. Creation of men. 15. They are empty shadows. 16. The Creators
are perplexed how to create a _thinking_ man. 17. What is needed
for the formation of a perfect Man.
14. THE SEVEN HOSTS, THE WILL‐BORN(186) LORDS, PROPELLED BY THE SPIRIT OF
LIFE‐GIVING,(187) SEPARATE MEN FROM THEMSELVES, EACH ON HIS OWN ZONE.
They threw off their “Shadows” or Astral Bodies—if such an ethereal being
as a “Lunar Spirit” may be supposed to rejoice in an Astral, besides a
hardly tangible Body. In another Commentary it is said that the Ancestors
_breathed_ out the first man, as Brahmâ is explained to have breathed out
the Suras, or Gods, when they became Asuras (from Asu, breath). In a third
it is said that they, the newly‐created Men, were the “shadows of the
Shadows.”
With regard to this sentence—“They were the shadows of the Shadows”—a few
more words may be said and a fuller explanation attempted. This first
process of the evolution of mankind is far easier to accept than the one
which follows it, though one and all such processes will be rejected and
doubted even by some Kabalists, especially the Western, who study the
present effects, but have neglected to study their primary causes. Nor
does the writer feel competent to explain a mode of procreation so
difficult of appreciation save for an Eastern Occultist. Therefore it is
useless to enter here into details concerning the process, though it is
minutely described in the Secret Books, as it would only lead to speaking
of facts hitherto unknown to the profane world, and hence to their being
misunderstood. An Adam made of the dust of the ground will always be found
preferable, by a certain class of students, to one projected out of the
ethereal body of his creator; though the former process has never been
heard of, while the latter is familiar, as all know, to many Spiritualists
in Europe and America, who, of all men, ought to understand it. For who of
those who have witnessed the phenomenon of a materializing form oozing out
of the pores of a medium or, at other times, out of his _left side_, can
fail to credit the possibility, at least, of such a _birth_? If there are
in the Universe such beings as Angels or Spirits, whose _incorporeal_
essence may constitute an intelligent Entity, notwithstanding the absence
of any (to us) solid organism; and if there are those who believe that a
God made the first man out of dust, and breathed into him a living
Soul—and there are millions upon millions who believe both—what does this
doctrine of ours contain that is so impossible? Very soon the day will
dawn, when the world will have to choose whether it will accept the
miraculous creation of man (and Kosmos too) out of _nothing_, according to
the dead letter of _Genesis_, or a first man born from a fantastic
link—absolutely “missing” so far—the common ancestor of man, and of the
“true ape.”(188) Between these two fallacies, Occult Philosophy steps in.
Public-domain text, read in full here on John Shaqi.
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