The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 2 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
It teaches that the first human stock was projected by higher and semi‐
divine Beings out of their own essences. If the latter process is to be
considered as abnormal or even inconceivable—because obsolete in Nature at
this point of evolution—it is yet proven possible on the authority of
certain “spiritualistic” _facts_. Which, then, we ask of the three
hypotheses or theories is the most reasonable and the least absurd?
Certainly no one—provided he be not a soul‐blind Materialist—can ever
object to the Occult Teaching.
Now, as shown, we gather from the latter that man was not “created” the
complete being he is now, however imperfect he still remains. There was a
spiritual, a psychic, an intellectual, and an animal evolution, from the
highest to the lowest, as well as a physical development—from the simple
and homogeneous, up to the more complex and heterogeneous; though not
quite on the lines traced for us by the modern Evolutionists. This double
evolution in two contrary directions, required various ages, of divers
natures and degrees of spirituality and intellectuality, to fabricate the
being now known as man. Furthermore, the one absolute, ever acting and
never erring law, which proceeds on the same lines from one Eternity (or
Manvantara) to the other—ever furnishing an ascending scale for the
manifested, or that which we call the great Illusion (Mahâ‐Mâyâ), but
plunging Spirit deeper and deeper into materiality on the one hand, and
then _redeeming it through flesh_ and liberating it—this law, we say, uses
for these purposes the Beings from other and higher planes, men, or Minds
(Manus), in accordance with their Karmic exigencies.
At this juncture, the reader is again asked to turn to the Indian
Philosophy and Religion. The Esotericism of both is at one with our Secret
Doctrine, however much the form may differ and vary.
On The Identity And Differences Of The Incarnating Powers.
The Progenitors of Man, called in India Fathers, Pitaras, or Pitris, are
the “Creators” of our bodies and lower principles. They are ourselves, as
the _first personalities_, and _we are they_. Primeval man would be “the
bone of their bone and the flesh of their flesh,” if they had bones and
flesh. As stated, they were “Lunar Beings.”
The endowers of man with his conscious, immortal Ego, are the “Solar
Angels”—whether so regarded metaphorically or literally. The mysteries of
the Conscious Ego or Human Soul are great. The Esoteric name of these
Solar Angels is, literally, the “Lords” (Nâth) of “persevering ceaseless
devotion” (Pranidhâna). Therefore they of the _Fifth_ Principle (Manas)
seem to be connected with, or to have originated the system of the Yogîs
who make of Pranidhâna their _fifth_ observance.(189) It has already been
explained why the Trans‐Himâlayan Occultists regard them as evidently
identical with those who in India are termed Kumâras, Agnishvâttas, and
the Barhishads.
Public-domain text, read in full here on John Shaqi.
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